{"id":777,"date":"2024-11-30T00:17:52","date_gmt":"2024-11-29T22:17:52","guid":{"rendered":"https:\/\/asyakm.org\/?p=777"},"modified":"2025-10-18T19:46:57","modified_gmt":"2025-10-18T17:46:57","slug":"ahlak-masasi-deklarasyonu","status":"publish","type":"post","link":"https:\/\/asyakm.org\/index.php\/2024\/11\/30\/ahlak-masasi-deklarasyonu\/","title":{"rendered":"Ahlak Masas\u0131 Deklarasyonu"},"content":{"rendered":"\n

Kat\u0131l\u0131mc\u0131lar:<\/strong><\/p>\n\n\n\n

<\/p>\n\n\n\n

Mehtap Y\u0131ld\u0131r\u0131m Y\u00fckselten<\/strong><\/p>\n\n\n\n

Serpil \u00d6\u011f\u00fct<\/strong><\/p>\n\n\n\n

    \n
  1. \u0130slam inanc\u0131nda t\u00fcm g\u00fczel ahlak ve hasletler iman temeline yerle\u015ftirilmi\u015ftir. O halde iman ne kadar sa\u011flam ve kuvvetli ise g\u00fczel ahlak ve hasletler o nispette sa\u011flam ve kuvvetli olur.<\/li>\n\n\n\n
  2. \u00a0\u0130nsanl\u0131k tarihine bakt\u0131\u011f\u0131m\u0131z zaman ahlak\u00e7a en ileri olanlar imanca da en ileri olanlard\u0131r. Buna en g\u00fczel \u00f6rnek, dost ve d\u00fc\u015fman\u0131n ittifak\u0131yla Resul\u00fc Ekrem (asm)\u2019dir. Her d\u00f6nemin en g\u00fczel ahlakl\u0131lar\u0131 peygamberler ve onlara tabi olanlard\u0131r.<\/li>\n\n\n\n
  3. \u0130nsan, yarad\u0131l\u0131\u015f\u0131 itibariyle g\u00fczel ahlak \u00fczeredir. Ancak insan tabiat\u0131na yerle\u015ftirilen t\u00fcm bu \u00f6zelliklerin, cihazatlar\u0131n mecralar\u0131n\u0131 bularak tek\u00e2m\u00fcl etmesi gerekiyor. Bu tek\u00e2m\u00fcl\u00fcn esaslar\u0131 ise Kuran ve s\u00fcnnet olan \u201cS\u0131rat-\u0131 m\u00fcstakim yoludur.\u201d<\/li>\n\n\n\n
  4. Ahlak, dinden ba\u011f\u0131ms\u0131z ele al\u0131nabilir ancak din ahlaktan ba\u011f\u0131ms\u0131z ele al\u0131namaz. \u00c7\u00fcnk\u00fc ahlak inanc\u0131n bir uzant\u0131s\u0131d\u0131r.<\/li>\n\n\n\n
  5. S\u00f6z konusu \u0130slam dini oldu\u011funda ise, ahlak insanda iman\u0131n d\u0131\u015fa vurumudur.<\/li>\n\n\n\n
  6. Ahlak\u0131n tan\u0131m\u0131na k\u0131saca; huy, seciye, davran\u0131\u015f \u00f6zellikleri, tabiat diyebiliriz. Ahlak, iki k\u0131s\u0131md\u0131r. Biri \u201csu-i ahlak\u201d, yani k\u00f6t\u00fc ahlak, di\u011feri \u201ch\u00fcsn-\u00fc ahlak\u201d diye adland\u0131r\u0131lan g\u00fczel ahlakt\u0131r. K\u00f6t\u00fc ahlak; insan\u0131n kendisine ve etraf\u0131na zarar veren olumsuz \u00f6zellikler, k\u00f6t\u00fcl\u00fckler, zul\u00fcmler, \u00e7irkin davran\u0131\u015f ve huylard\u0131r. G\u00fczel ahlak ise; iyi ve g\u00fczel olan, faydal\u0131 olan davran\u0131\u015f ve tutumlar\u0131n tamam\u0131d\u0131r.<\/li>\n\n\n\n
  7. \u0130nsan, g\u00fczel ahlaka kodlanm\u0131\u015f olarak d\u00fcnyaya g\u00f6nderilse de, h\u00fcr iradesi devreye girdikten sonra ahlak\u0131n\u0131 iyi ya da k\u00f6t\u00fc y\u00f6nde kullanmas\u0131 imtihan gere\u011fi kendi tercihlerine b\u0131rak\u0131lm\u0131\u015ft\u0131r. Aile, ya\u015fad\u0131\u011f\u0131 \u00e7evre, inan\u00e7 ve k\u00fclt\u00fcr de bu tercihlerini etkileyen \u00f6nemli fakt\u00f6rlerdir.<\/li>\n\n\n\n
  8. \u00a0\u00a0Her insan\u0131n \u00f6m\u00fcr boyu s\u00fcren ki\u015fisel yolculu\u011funda, onun ba\u015fkalar\u0131 taraf\u0131ndan nas\u0131l g\u00f6r\u00fcld\u00fc\u011f\u00fc ve nas\u0131l bilindi\u011fi o ki\u015finin ahlak\u0131 ile ili\u015fkilidir. Do\u011fruluk, iyilik, adalet, yard\u0131mseverlik, g\u00fcvenilir olmak, c\u00f6mertlik ve bunlar gibi g\u00fczel davran\u0131\u015flar\u0131n tamam\u0131, insan\u0131 \u00e7evresindekiler taraf\u0131ndan sevilen, sayg\u0131 duyulan, iyi biri olarak bilinmesine sebep olur.<\/li>\n\n\n\n
  9. Gurur, kibir, suizan, yalanc\u0131l\u0131k, ba\u015fkalar\u0131na haks\u0131zl\u0131k gibi akla gelen t\u00fcm k\u00f6t\u00fc huylar bir insandaki manevi hastal\u0131klard\u0131r. Tedavi edilmezse, hem d\u00fcnyada hem ahirette bu hastal\u0131klar\u0131n cezas\u0131n\u0131 \u00e7eker.<\/li>\n\n\n\n
  10. \u0130nsan\u0131n yarad\u0131l\u0131\u015f\u0131na uygun \u015fekilde g\u00fczel ahlakl\u0131 olmas\u0131 i\u00e7in t\u00fcm yasa ve \u00f6\u011fretiler ba\u015fta Kur\u2019an-\u0131 Kerim\u2019de, sonra en g\u00fczel ahlakl\u0131 insan olan k\u00e2inat\u0131n efendisi Hz. Muhammed (as)\u2019\u0131n hayat\u0131nda mevcuttur.<\/li>\n\n\n\n
  11. Toplumda ahlak\u0131, hukuku ve g\u00fcveni sa\u011flayan unsurlar olarak sayabilece\u011fimiz; aile, inan\u00e7, \u00f6rf ve adetler, e\u011fitim, g\u00f6rg\u00fc kurallar\u0131 gibi fakt\u00f6rler de maalesef g\u00fcn\u00fcm\u00fczde yerle bir olmu\u015f durumda. Mesela \u00e7ocuklar\u0131n kendi ailesinin yan\u0131nda bile g\u00fcvende olmay\u0131\u015f\u0131, insanlar\u0131n sa\u011fl\u0131\u011f\u0131na kavu\u015fmak i\u00e7in can\u0131n\u0131 emanet etti\u011fi hastanelere ve doktorlara kar\u015f\u0131 g\u00fcvenin kalmay\u0131\u015f\u0131 gibi.<\/li>\n\n\n\n
  12. Sosyal medyan\u0131n etkisiyle gen\u00e7lerin kolay ve ahlaks\u0131z kazanca y\u00f6nlendirilmesi, ahlaks\u0131zl\u0131klar\u0131n program ve dizilerde normalle\u015ftirilmesi de toplum hayat\u0131ndaki ahlak\u00ee dejenerasyonu art\u0131ran fakt\u00f6rlerden.<\/li>\n\n\n\n
  13. Bize Rabbimizi tarif etmekle birlikte iman ve g\u00fczel ahlak\u0131 kazand\u0131ran \u00fc\u00e7 ana unsur vard\u0131r. Birincisi Kur\u2019an-\u0131 Kerim, ikincisi ya\u015fayan Kur\u2019an dedi\u011fimiz g\u00fczel ahlak abidesi Peygamber Efendimiz (as), \u00fc\u00e7\u00fcnc\u00fcs\u00fc de Kur\u2019an-\u0131 Kerim\u2019i g\u00f6r\u00fcnt\u00fcl\u00fc ve sesli olarak her an yay\u0131n yapan \u201cevren\u201d denilen \u015fu k\u00e2inatt\u0131r. G\u00f6z\u00fcm\u00fcz \u00f6n\u00fcnde olup biten her h\u00e2disede bir hikmet, bir d\u00fczen, bir sistem vard\u0131r. Her bir varl\u0131\u011f\u0131n ahl\u00e2kl\u0131 ve erdemli bir duru\u015f ile icraatlar\u0131 oldu\u011funu g\u00f6r\u00fcyoruz.<\/li>\n\n\n\n
  14. \u0130nsan\u0131n her hareketi de, kainat ile uyumlu olmal\u0131d\u0131r. Kainattaki yasalara muhalif olmamal\u0131d\u0131r. Yere k\u00fc\u00e7\u00fck bir \u00e7\u00f6p atmak gibi en adi bir k\u00f6t\u00fc ahlak\u0131n bile arkas\u0131ndan bize kesilecek bir ceza faturas\u0131 olaca\u011f\u0131 unutulmamal\u0131d\u0131r.<\/li>\n\n\n\n
  15. \u015eahs\u00ee ve toplumsan t\u00fcm hastal\u0131klar\u0131m\u0131z\u0131n ilac\u0131, kal\u0131c\u0131 \u00e7\u00f6z\u00fcm ve \u00e7\u0131k\u0131\u015f yolu, Kur\u2019an eczanesinde mevcuttur. Bu noktada bu hasta asra en \u015fifal\u0131 devalar\u0131, dinde oldu\u011fu gibi ahlakta da bir tecdit vazifesini g\u00f6ren, do\u011frudan Kur\u2019an\u2019dan s\u00fcz\u00fclen Risale-i Nur tefsirinde bulabiliyoruz.<\/li>\n\n\n\n
  16. Risale-i Nur\u2019un \u00f6zelliklerindendir ki, asayi\u015fi muhafaza eder, bar\u0131\u015f\u0131 ve huzuru sa\u011flar. Sadece bir tefsir de\u011fil, t\u00fcm insanl\u0131k i\u00e7in ahlaki de\u011ferler manzumesidir. En g\u00fczel ahlak felsefesi kitab\u0131d\u0131r. Ahlak\u00ee hastal\u0131klar\u0131 hem te\u015fhis eder, hem de tedavi eder.<\/li>\n<\/ol>\n","protected":false},"excerpt":{"rendered":"

    Kat\u0131l\u0131mc\u0131lar: Mehtap Y\u0131ld\u0131r\u0131m Y\u00fckselten Serpil \u00d6\u011f\u00fct<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11],"tags":[],"class_list":["post-777","post","type-post","status-publish","format-standard","hentry","category-bildiri"],"_links":{"self":[{"href":"https:\/\/asyakm.org\/index.php\/wp-json\/wp\/v2\/posts\/777","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/asyakm.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/asyakm.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/asyakm.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/asyakm.org\/index.php\/wp-json\/wp\/v2\/comments?post=777"}],"version-history":[{"count":2,"href":"https:\/\/asyakm.org\/index.php\/wp-json\/wp\/v2\/posts\/777\/revisions"}],"predecessor-version":[{"id":780,"href":"https:\/\/asyakm.org\/index.php\/wp-json\/wp\/v2\/posts\/777\/revisions\/780"}],"wp:attachment":[{"href":"https:\/\/asyakm.org\/index.php\/wp-json\/wp\/v2\/media?parent=777"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/asyakm.org\/index.php\/wp-json\/wp\/v2\/categories?post=777"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/asyakm.org\/index.php\/wp-json\/wp\/v2\/tags?post=777"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}