{"id":811,"date":"2025-12-01T11:52:03","date_gmt":"2025-12-01T09:52:03","guid":{"rendered":"https:\/\/asyakm.org\/?p=811"},"modified":"2026-02-09T15:49:10","modified_gmt":"2026-02-09T13:49:10","slug":"asya-kultur-ve-yeni-asya-vakfi-dernegi-paneli-adalet-ve-ahlak-sorgulandi","status":"publish","type":"post","link":"https:\/\/asyakm.org\/index.php\/2025\/12\/01\/asya-kultur-ve-yeni-asya-vakfi-dernegi-paneli-adalet-ve-ahlak-sorgulandi\/","title":{"rendered":"ASYA K\u00dcLT\u00dcR VE MEDEN\u0130YET DERNE\u011e\u0130 \u0130LE YEN\u0130 ASYA VAKFI PANEL\u0130NDE: ADALET VE AHLAK SORGULANDI"},"content":{"rendered":"\n

NURS\u00ce’DEN ACTON’A \u00c7\u00d6Z\u00dcM ARANIYOR: <\/strong>
G\u00dc\u00c7 BOZAR, H\u00dcRR\u0130YET VE HUKUK TEK \u00c7IKI\u015e YOLU<\/strong>
\u0130stanbul \u2013 Asya K\u00fclt\u00fcr ve Medeniyet Derne\u011fi’nin d\u00fczenledi\u011fi “Adalet ve Ahlak” paneli, T\u00fcrkiye’nin \u00f6nde gelen hukuk\u00e7u, siyaset\u00e7i ve akademisyenlerini bir araya getirdi. Taha Akyol, Mustafa Yenero\u011flu ve Prof. Dr. Ahmet Battal’\u0131n konu\u015fmac\u0131 oldu\u011fu panelde, \u0130slam d\u00fcnyas\u0131ndaki adalet krizinin sadece siyasi de\u011fil, derin sosyolojik ve d\u00fc\u015f\u00fcnsel k\u00f6kenleri oldu\u011fu vurguland\u0131.<\/p>\n\n\n\n

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A\u00e7\u0131l\u0131\u015fta Bedi\u00fczzaman ve Kozmik Denge Vurgusu<\/strong>
A\u00e7\u0131\u015f konu\u015fmas\u0131n\u0131 yapan Dernek Y\u00f6netim Kurulu Ba\u015fkan\u0131 Hasan G\u00dcNE\u015e, ge\u00e7ti\u011fimiz y\u0131l yap\u0131lan “\u00c7a\u011f\u0131m\u0131z\u0131n Sorunlar\u0131na \u00c7\u00f6z\u00fcmler” panelinin ard\u0131ndan, adaletteki zafiyet konusunu merkeze ald\u0131klar\u0131n\u0131 belirtti. Ba\u015fkan, adalet ve ahlak\u0131n toplumun omurgas\u0131 oldu\u011funu, birinin \u00e7\u00f6k\u00fc\u015f\u00fcn\u00fcn di\u011ferini de ka\u00e7\u0131n\u0131lmaz olarak a\u015fa\u011f\u0131 \u00e7ekti\u011fini ifade etti.
Konu\u015fmada, Kur’an’dan (Rahman Suresi) kozmik denge \u00f6rnek g\u00f6sterilerek, insani ili\u015fkilerde de bu \u00f6l\u00e7\u00fcn\u00fcn muhafaza edilmesi gerekti\u011fi belirtildi. Bedi\u00fczzaman Said Nurs\u00ee’nin “Kur\u2019an\u2019\u0131n d\u00f6rt maksad\u0131: Tevhit, n\u00fcb\u00fcvvet, adalet ve ha\u015fir” vecizesi ile adalet kavram\u0131n\u0131n inanc\u0131n ve yarat\u0131l\u0131\u015f gayesinin temel dire\u011fi oldu\u011fu vurguland\u0131.
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Akyol: \u0130mam-\u0131 Azam’dan Kuvvetler Ayr\u0131l\u0131\u011f\u0131na<\/strong>
Gazeteci ve hukuk\u00e7u Taha Akyol, konu\u015fmas\u0131nda adalet ve ahlak\u0131 koruman\u0131n yeg\u00e2ne yolunun hukuk oldu\u011funu savundu. Akyol, adaletsizli\u011fin kayna\u011f\u0131n\u0131n g\u00fc\u00e7ler aras\u0131ndaki fark oldu\u011funu belirterek, Lord Acton’un “Mutlak g\u00fc\u00e7 mutlaka bozar” s\u00f6z\u00fcn\u00fc hat\u0131rlatt\u0131. G\u00fcc\u00fc s\u0131n\u0131rlayacak yeg\u00e2ne \u00e7arenin, Bat\u0131’da Montesquieu gibi d\u00fc\u015f\u00fcn\u00fcrlerle kurumsalla\u015fan kuvvetler ayr\u0131l\u0131\u011f\u0131 ilkesi oldu\u011funu ifade etti.
Akyol, \u0130slam tarihi ve d\u00fc\u015f\u00fcnce gelene\u011finden de \u00f6nemli ele\u015ftiriler getirdi:
\u2022 \u0130mam-\u0131 Azam \u00d6rne\u011fi: Zalim Abbasi Halifesi Mansur’un ba\u015fkad\u0131l\u0131k teklifini reddetti\u011fi i\u00e7in i\u015fkenceyle \u015fehit edilen \u0130mam-\u0131 Azam’\u0131n, Bat\u0131’daki Thomas More gibi bir “h\u00fcrriyet kahraman\u0131” olarak an\u0131lmamas\u0131n\u0131n, \u0130slam d\u00fcnyas\u0131ndaki h\u00fcrriyet fikrinin zay\u0131fl\u0131\u011f\u0131ndan kaynakland\u0131\u011f\u0131n\u0131 savundu.
\u2022 Said Nurs\u00ee’nin \u0130stibdat Ele\u015ftirisi: Bedi\u00fczzaman Said Nurs\u00ee’nin \u0130stibdat’\u0131 (Bask\u0131c\u0131 y\u00f6netim) “bula\u015f\u0131c\u0131 hastal\u0131k” olarak nitelemesi ve “Kur\u00fbn-\u0131 Vust\u00e2’da (Orta \u00c7a\u011f\u2019da) durduran alt\u0131 hastal\u0131k” tespitleri ile siyasi gerili\u011fe dikkat \u00e7ekildi.
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Yenero\u011flu: Teori-Pratik U\u00e7urumu ve Sorgulama Eksikli\u011fi<\/strong>
Siyaset\u00e7i ve hukuk\u00e7u Mustafa Yenero\u011flu, teorik \u0130slami iddialarla pratik ya\u015fam aras\u0131ndaki b\u00fcy\u00fck u\u00e7uruma odakland\u0131. Yenero\u011flu, Kur’an’\u0131n adalet buyruklar\u0131n\u0131n aktif sorumlulu\u011fa \u00e7a\u011fr\u0131 yapt\u0131\u011f\u0131n\u0131 (“Adalete \u015fahitlik edin”) ancak M\u00fcsl\u00fcman \u00e7o\u011funluklu \u00fclkelerin “\u0130slamilik Endeksi” gibi s\u0131ralamalarda \u00e7ok gerilerde kald\u0131\u011f\u0131n\u0131 ve dindarl\u0131\u011f\u0131n yaln\u0131zca kimli\u011fe hapsedildi\u011fini belirtti.
\u2022 Sosyolojik Sorun: Hukuksuzluklar\u0131n ve yolsuzluklar\u0131n sadece iktidar meselesi de\u011fil, toplumun \u00e7o\u011funlu\u011funun otoriter devlete olan inanc\u0131ndan ve bu konulara kar\u015f\u0131 yeterli hassasiyeti g\u00f6stermemesinden kaynakland\u0131\u011f\u0131n\u0131 dile getirdi.
\u2022 \u00c7\u00f6z\u00fcm: Uleman\u0131n fitne korkusuyla zalim y\u00f6netimlere r\u0131za g\u00f6stermeyi esas h\u00e2line getiren d\u00fc\u015f\u00fcnce gelene\u011finin a\u015f\u0131lmas\u0131 ve otoriteyi sorgulayan sivil bilincin geli\u015ftirilmesi gerekti\u011fini savundu. Yenero\u011flu, ahlaki fiilin ancak h\u00fcr fiil olabilece\u011fini vurgulad\u0131.<\/p>\n\n\n\n

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Battal: Ahlak Empatiyle Ba\u015flar, Adalet-i Mahza Temeldir<\/strong>
Akademisyen Prof. Dr. Ahmet Battal, konu\u015fmas\u0131nda hukukun \u00e7er\u00e7evesinin adalet, adaletin \u00f6z\u00fcn\u00fcn ise ahlak oldu\u011funu s\u00f6yledi. Ahlak\u0131n \u00f6z\u00fcn\u00fc empati Yunus Emre’den al\u0131nt\u0131yla: tan\u0131mlad\u0131.
\u2022 Yarg\u0131daki Ahlaki Krize Ele\u015ftiri: Yarg\u0131da ya\u015fanan krizi Bedi\u00fczzaman’\u0131n sorusuyla de\u011ferlendirdi: “Bir masumu hapsetmek mi, yoksa bir caniyi serbest b\u0131rakmak m\u0131 daha zararl\u0131d\u0131r?” Battal, masumu korumaya \u00f6ncelik vermeyen bir h\u00e2kimin ahiret inanc\u0131n\u0131n sorgulanmas\u0131 gerekti\u011fini savundu.
\u2022 Sivil Duru\u015f \u00c7a\u011fr\u0131s\u0131: Do\u011fu toplumlar\u0131nda devletin insanlar\u0131 m\u00fcnaf\u0131kl\u0131\u011fa (iki y\u00fczl\u00fcl\u00fc\u011fe) zorlad\u0131\u011f\u0131n\u0131 belirterek, sivil toplumun anti-otoriterlik bilincini geli\u015ftirmesi gerekti\u011fini s\u00f6yledi. Bu kapsamda Nam\u0131k Kemal’in, zalime yard\u0131m edenleri “Mu\u00een-i zalimin d\u00fcnyada erb\u00e2b-\u0131 den\u00e2ettir” (zalimin yard\u0131mc\u0131s\u0131 al\u00e7a\u011f\u0131n en dibidir) dizeleriyle ele\u015ftirdi\u011fi hat\u0131rlat\u0131ld\u0131.
\u2022 Ka\u00e7\u0131lan ve Ka\u00e7\u0131n\u0131lan \u00dclkeler: D\u00fcnyan\u0131n, vatanda\u015flar\u0131n “kendisine ka\u00e7t\u0131\u011f\u0131” (huzurlu) ve “kendisinden ka\u00e7t\u0131\u011f\u0131” (adaletsiz) \u00fclkeler olarak ikiye ayr\u0131ld\u0131\u011f\u0131n\u0131 belirterek, T\u00fcrkiye’nin maalesef ikinci grupta oldu\u011funu dile getirdi.
Panelistlerin sunumlar\u0131ndan \u00f6nce Hukuk, Aile, Toplum, Gen\u00e7lik ve Medya ba\u015fl\u0131klar\u0131nda y\u00fcr\u00fct\u00fclen masa \u00e7al\u0131\u015fmalar\u0131n\u0131n da \u00f6zet bildirileri sunularak, kapsaml\u0131 bir de\u011ferlendirme zeminine ula\u015f\u0131ld\u0131\u011f\u0131 belirtildi.<\/p>\n\n\n\n

Panelde ayr\u0131ca bir g\u00fcn \u00f6nce Zin D Otel’de yap\u0131lan masa \u00e7al\u0131\u015fmalar\u0131 \u00f6zet sunumu yap\u0131ld\u0131.<\/p>\n\n\n\n

Masa \u00c7al\u0131\u015fmalar\u0131 bildirileri i\u00e7in sitemizdeki men\u00fcden yada buradan B\u0130ldiriler-Masa \u00c7al\u0131\u015fmalar\u0131’<\/strong><\/a>n\u0131 t\u0131klayarak ula\u015fabilirsiniz.<\/p>\n\n\n\n

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Han\u0131mlar da Kermes d\u00fczenledi.<\/strong>
Han\u0131mlar\u0131n evlerde haz\u0131rlam\u0131\u015f olduklar\u0131 birbirinden lezzetli ikramlar sergilendi ve ikram edildi. <\/p>\n\n\n\n

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