1. Aile hayat\u0131nda mahremiyetin korundu\u011fu \u00f6l\u00e7\u00fcde emniyet de korunur.<\/p>\n\n\n\n
2. Aile g\u00fcndemini sanal d\u00fcnyan\u0131n de\u011fil, ailenin belirleyebilmesi i\u00e7in her fert sahabeyi \u00f6rnek alarak ulvi bir gaye edinmeli ve irade kuvvetlendirme antrenmanlar\u0131 yapmal\u0131d\u0131r.<\/p>\n\n\n\n
3. Mukaddesat-\u0131 diniye kapitalist sistemin dayatt\u0131\u011f\u0131 israf tuza\u011f\u0131na feda edilmemelidir.<\/p>\n\n\n\n
4. H\u0131rsla istemenin do\u011furdu\u011fu zaruret zann\u0131n\u0131n \u00e7aresi; mutmain bir kalp, muktesit bir ya\u015fam ve hesaba \u00e7ekilece\u011finin bilincinde olmakt\u0131r. <\/p>\n\n\n\n
5. Ancak g\u00fczel ahlakla bezenmi\u015f bir dindarl\u0131k aileyi hane-i saadet yapar.<\/p>\n\n\n\n
6. Aile hayat\u0131n\u0131n hayat\u0131 ve saadeti, hakiki h\u00fcrmet ve samimi merhamet iledir.<\/p>\n\n\n\n
7. Kur\u2019an-\u0131 Kerim\u2019de \u201c\u015fartlar\u0131 a\u011f\u0131r kutsal bir s\u00f6zle\u015fme\u201d olarak nitelendirilen evlilik, g\u00fcn\u00fcm\u00fczde k\u00fcresel bir hipnozun etkisindedir. <\/p>\n\n\n\n
8. Bireyin \u015fahsi terakkisi, hem ailenin hem toplumun saadetinin ve terakkisinin \u00e7ekirde\u011fidir.<\/p>\n\n\n\n
9. Duygu y\u00f6netimi, bireyde ba\u015flayan ve yeni nesillere aktar\u0131larak topluma yay\u0131lan bir d\u00f6ng\u00fcd\u00fcr.<\/p>\n\n\n\n
10. Risale-i Nur\u2019un geni\u015f dairede i\u00e7timai hayat\u0131 d\u00fczenleyen d\u00fcsturlar\u0131, dar dairede aile hayat\u0131n\u0131 manevi bir cennete ve tahassungaha \u00e7evirir.<\/p>\n\n\n\n
11. H\u00fcrriyetsiz aile ortam\u0131nda bozulmu\u015f f\u0131tratlar mahiyetlerindeki h\u00fcrriyet ihtiyac\u0131n\u0131 g\u00f6remeyecek hale geldi\u011finden h\u00fcrriyetten yoksun ve bunu sorgulamayan \u00e7o\u011funluklara d\u00f6n\u00fc\u015fmeye mahk\u00fbm olacakt\u0131r. <\/p>\n\n\n\n
12. Kur\u2019an medeniyetine yak\u0131\u015f\u0131r bir nesil yeti\u015ftirebilmenin yolu h\u00fcrriyet-i \u015fer\u2019iye ile mimsiz medeniyetin s\u0131n\u0131r tan\u0131mayan h\u00fcrriyet anlay\u0131\u015f\u0131na kar\u015f\u0131 m\u00fccadele etmektir.<\/p>\n\n\n\n
13. \u0130hlasla kendi kullu\u011funu yapan ebeveynin, h\u00fcsn-\u00fc misal olmas\u0131 y\u00f6n\u00fcyle terbiye etti\u011fi evlat \u00fczerindeki tesiri artar.<\/p>\n\n\n\n
14. Her bir \u00e7ocu\u011fun evlat olma vasf\u0131ndan \u00f6nce Cenab-\u0131 Hakk\u2019\u0131n farkl\u0131 esmalar\u0131na ayinelikeden bir kul oldu\u011fu bilinci, ebeveynin \u00e7ocu\u011fu do\u011fru ke\u015ffetmesini ve onun problemlerine uygun \u00e7\u00f6z\u00fcmler \u00fcretmesini sa\u011flar.<\/p>\n\n\n\n
15. \u00c7ocuklar\u0131n maddi ve manevi terakki i\u00e7in ihtiya\u00e7 duyduklar\u0131 \u015fey, merhamet ve \u015fefkat \u00e7er\u00e7evesindeki \u0130slami telkin ve terbiyedir.<\/p>\n\n\n\n
16. E\u015fler ancak birbirinin noksan\u0131n\u0131 ikmal, ihtiyac\u0131na yard\u0131m, vazifesine muavenet etmekle saadet i dareyne vas\u0131l olabilirler.<\/p>\n\n\n\n
17. Kad\u0131nlar a\u00e7\u0131s\u0131ndan ebedi hayat arkada\u015fl\u0131\u011f\u0131n\u0131 bozacak \u015fey tesett\u00fcrs\u00fczl\u00fck, erkekler a\u00e7\u0131s\u0131ndan ebedi hayat arkada\u015fl\u0131\u011f\u0131n\u0131 bozacak \u015fey tahakk\u00fcmd\u00fcr.<\/p>\n\n\n\n
18. Erkekte tahakk\u00fcm\u00fcn yerini babal\u0131k rol\u00fcnde hikmet, nizam, intizam; e\u015f rol\u00fcnde ise fedakarane merhamet almal\u0131d\u0131r.<\/p>\n\n\n\n
19. Ebeveynlerin gelenek ve g\u00f6rene\u011fi din gibi lanse etmesi, dine mesafeli \u00e7ocuklar yeti\u015ftirme tehlikesini do\u011furur.<\/p>\n\n\n\n
20. Kad\u0131n ve erke\u011fin f\u0131tratlar\u0131nda, vazifelerinde, rollerindeki her bozulma kendi dengelerini bozdu\u011fu gibi ailenin de dengesini bozmaktad\u0131r. <\/p>\n\n\n\n
21. Kad\u0131n ve erkek ailedeki sorunlar\u0131n faturas\u0131n\u0131 birbirine kesmek yerine; \u00e7\u00f6z\u00fcm i\u00e7in \u00fczerine d\u00fc\u015fen vazifeyi y\u00fcklendi\u011finde problemler otomatik olarak ortadan kalkacakt\u0131r.<\/p>\n\n\n\n
22. Samimiyet ittifak\u0131, rekabet ihtilaf\u0131 do\u011furur.<\/p>\n","protected":false},"excerpt":{"rendered":"
1. Aile hayat\u0131nda mahremiyetin korundu\u011fu \u00f6l\u00e7\u00fcde emniyet de korunur. 2. Aile g\u00fcndemini sanal d\u00fcnyan\u0131n de\u011fil, ailenin belirleyebilmesi i\u00e7in her fert sahabeyi \u00f6rnek alarak ulvi bir gaye edinmeli ve…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11],"tags":[],"class_list":["post-862","post","type-post","status-publish","format-standard","hentry","category-bildiri"],"_links":{"self":[{"href":"https:\/\/asyakm.org\/index.php\/wp-json\/wp\/v2\/posts\/862","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/asyakm.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/asyakm.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/asyakm.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/asyakm.org\/index.php\/wp-json\/wp\/v2\/comments?post=862"}],"version-history":[{"count":1,"href":"https:\/\/asyakm.org\/index.php\/wp-json\/wp\/v2\/posts\/862\/revisions"}],"predecessor-version":[{"id":863,"href":"https:\/\/asyakm.org\/index.php\/wp-json\/wp\/v2\/posts\/862\/revisions\/863"}],"wp:attachment":[{"href":"https:\/\/asyakm.org\/index.php\/wp-json\/wp\/v2\/media?parent=862"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/asyakm.org\/index.php\/wp-json\/wp\/v2\/categories?post=862"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/asyakm.org\/index.php\/wp-json\/wp\/v2\/tags?post=862"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}