{"id":864,"date":"2026-02-07T10:35:52","date_gmt":"2026-02-07T08:35:52","guid":{"rendered":"https:\/\/asyakm.org\/?p=864"},"modified":"2026-02-09T15:54:30","modified_gmt":"2026-02-09T13:54:30","slug":"modern-zamanda-ruhun-yaralari","status":"publish","type":"post","link":"https:\/\/asyakm.org\/index.php\/2026\/02\/07\/modern-zamanda-ruhun-yaralari\/","title":{"rendered":"Modern Zamanda Ruhun Yaralar\u0131"},"content":{"rendered":"\n

Nuriye SULTAN<\/strong><\/h1>\n\n\n\n

Ey\u00fcp Aleyhissel\u00e2m K\u0131ssas\u0131<\/strong><\/h2>\n\n\n\n

<\/p>\n\n\n\n

\u0627\u0650\u0630\u0652 \u0646\u064e\u0627\u062f\u0670\u0649 \u0631\u064e\u0628\u064e\u0651\u0647\u064f\u06e4 \u0627\u064e\u0646\u0650\u0651\u0649 \u0645\u064e\u0633\u064e\u0651\u0646\u0650\u0649\u064e \u0627\u0644\u0636\u064f\u0651\u0631\u064f\u0651 \u0648\u064e\u0627\u064e\u0646\u0652\u062a\u064e \u0627\u064e\u0631\u0652\u062d\u064e\u0645\u064f \u0627\u0644\u0631\u064e\u0651\u0627\u062d\u0650\u0645\u0650\u064a\u0646\u064e<\/p>\n\n\n\n

Rabbine \u015f\u00f6yle niyaz etmi\u015fti: ‘Bana ger\u00e7ekten zarar dokundu. Sen ise merhametlilerin en merhametlisisin.<\/p>\n\n\n\n

\u0130nsano\u011flu hastal\u0131klar\u0131 en iyi <\/strong>tan\u0131d\u0131\u011f\u0131 ve \u00e7\u00f6z\u00fcmledi\u011fi, pek \u00e7ok hastal\u0131\u011f\u0131n \u00e7aresini buldu\u011funu d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc bir zamanday\u0131z. \u00d6te yandan estetik ve kozmetik sekt\u00f6r\u00fc de hi\u00e7 olmad\u0131\u011f\u0131 kadar reva\u00e7ta. Gen\u00e7li\u011fin-sa\u011fl\u0131\u011f\u0131n-g\u00fczelli\u011fin belki de hi\u00e7 olmad\u0131\u011f\u0131 kadar parlat\u0131l\u0131yor ve dayat\u0131l\u0131yor. Normal ola<\/strong>n s\u00fcrekli gen\u00e7 kalmak-g\u00fczel olmak ve sa\u011fl\u0131kl\u0131 bulunmak, ya\u015fl\u0131l\u0131k-\u00e7irkinlik-hastal\u0131ktan var g\u00fcc\u00fcm\u00fczle ka\u00e7\u0131yoruz. \u0130nsanl\u0131k bedenen-zahiren daha g\u00fczel, daha bak\u0131ml\u0131, daha sa\u011fl\u0131kl\u0131, daha g\u00fc\u00e7l\u00fc iken ruhumuz ne durumda?<\/strong><\/p>\n\n\n\n

Hazret-i Eyy\u00fbb aleyhissel\u00e2m\u0131n me\u015fhur k\u0131ssas\u0131n\u0131n h\u00fcl\u00e2sas\u0131 \u015fudur ki:<\/p>\n\n\n\n

Pek \u00e7ok yara, bere i\u00e7inde epey m\u00fcddet kald\u0131\u011f\u0131 halde, o hastal\u0131\u011f\u0131n az\u00eem m\u00fck\u00e2f\u00e2t\u0131n\u0131 d\u00fc\u015f\u00fcnerek, kem\u00e2l-i sab\u0131rla tahamm\u00fcl edip kalm\u0131\u015f. Sonra, yaralar\u0131ndan tevell\u00fct eden kurtlar kalbine ve diline ili\u015fti\u011fi zaman, zikir ve marifet-i \u0130l\u00e2hiyenin mahalleri olan kalb ve lisan\u0131na ili\u015ftikleri i\u00e7in,o vazife-i ubudiyete halel gelir d\u00fc\u015f\u00fcncesiyle, kendi istirahati i\u00e7in de\u011fil, belki ubudiyet-i \u0130l\u00e2hiye i\u00e7in demi\u015f: “Y\u00e2 Rab, zarar bana dokundu. Lisanen zikrime ve kalben ubudiyetime halel veriyor” diye m\u00fcn\u00e2c\u00e2t edip, Cen\u00e2b-\u0131 Hak o h\u00e2lis ve s\u00e2fi, garazs\u0131z, lill\u00e2h i\u00e7in o m\u00fcn\u00e2c\u00e2t\u0131 gayet harika bir surette kabul etmi\u015f, kem\u00e2l-i \u00e2fiyetini ihsan edip env\u00e2-\u0131 merhametine mazhar eylemi\u015f.
Hazret-i Eyy\u00fbb aleyhissel\u00e2m\u0131n z\u00e2hir\u00ee yara hastal\u0131klar\u0131n\u0131n mukabili, bizim b\u00e2t\u0131n\u00ee ve ruh\u00ee ve kalb\u00ee hastal\u0131klar\u0131m\u0131z vard\u0131r. \u0130\u00e7 d\u0131\u015fa, d\u0131\u015f i\u00e7e bir \u00e7evrilsek, Hazret-i Eyy\u00fbb’dan daha ziyade yaral\u0131 ve hastal\u0131kl\u0131 g\u00f6r\u00fcnece\u011fiz. \u00c7\u00fcnk\u00fc i\u015fledi\u011fimiz herbir g\u00fcnah, kafam\u0131za giren herbir \u015f\u00fcphe, kalb ve ruhumuza yaralar a\u00e7ar.<\/p>\n\n\n\n

\u0130\u00e7imiz\/ruhumuz v<\/strong>e kalbimiz bu derece yaral\u0131yken biz ne derece fark\u0131nday\u0131z? Bunun i\u00e7in ne yap\u0131yoruz? Asl\u0131nda modern insan aray\u0131\u015fta, bir kere psikoloji hi\u00e7 olmad\u0131\u011f\u0131 kadar reva\u00e7ta..<\/strong><\/p>\n\n\n\n

Bunun d\u0131\u015f\u0131nda insanlar dinimsi yollara daha fazla ba\u015fvuruyor, spirit\u00fcel yollar, astroloji, bi<\/strong>yoenerji-reiki vs fallar. Ama\u00e7 belli daha iyi bir ruh haliyle bu d\u00fcnyadaki k\u0131s\u0131tl\u0131 hayat\u0131n\u0131 optimum \u015fekilde ya\u015famak. Ruh bak\u0131m\u0131 da tek d\u00fcnyal\u0131 iyile\u015fmeyi hedef al\u0131yor.<\/strong><\/p>\n\n\n\n

Hazret-i Eyy\u00fbb aleyhissel\u00e2m\u0131n yaralar\u0131, k\u0131sac\u0131k hayat-\u0131 d\u00fcnyeviyesini tehdit ediyordu. Bizim m\u00e2nev\u00ee yaralar\u0131m\u0131z, pek uzun olan hayat-\u0131 ebediyemizi tehdit ediyor. O m\u00fcn\u00e2c\u00e2t-\u0131 Eyy\u00fbbiyeye, o hazretten bin defa daha ziyade muhtac\u0131z.<\/p>\n\n\n\n

Ebedi hayat\u0131 tehdit eden ruhi yaralar\u0131m\u0131z\u0131 fani ve tek d\u00fcnyal\u0131 \u00e7\u00f6z\u00fcmler ger\u00e7ek manada tedavi edebilir mi? Ebed is<\/strong>teyen ruha sahip insan ebediymi\u015f gibi yaparak ger\u00e7ekten mutlu olabilir mi?<\/strong><\/p>\n\n\n\n

Bahusus, nas\u0131l ki o hazretin yaralar\u0131ndan ne\u015f’et eden kurtlar kalb ve lisan\u0131na ili\u015fmi\u015fler. \u00d6yle de, bizleri, g\u00fcnahlardan gelen yaralar ve yaralardan has\u0131l olan vesveseler, \u015f\u00fcpheler\u2014ne\u00fbzu bill\u00e2h\u2014mahall-i iman olan b\u00e2t\u0131n-\u0131 kalbe ili\u015fip iman\u0131 zedeler ve iman\u0131n terc\u00fcman\u0131 olan lisan\u0131n zevk-i ruhan\u00eesine ili\u015fip zikirden nefretk\u00e2r\u00e2ne uzakla\u015ft\u0131rarak susturuyorlar.<\/p>\n\n\n\n

Evet, g\u00fcnah kalbe i\u015fleyip, siyahland\u0131ra siyahland\u0131ra, t\u00e2 nur-u iman\u0131 \u00e7\u0131kar\u0131ncaya kadar kat\u0131la\u015ft\u0131r\u0131yor.Herbir g\u00fcnah i\u00e7inde k\u00fcfre gidecek bir yol var. O g\u00fcnah, isti\u011ffarla \u00e7abuk imha edilmezse, kurt de\u011fil, belki k\u00fc\u00e7\u00fck bir m\u00e2nev\u00ee y\u0131lan olarak kalbi \u0131s\u0131r\u0131yor.<\/p>\n\n\n\n

Ruhumuzun ve kalbimizin yaralar\u0131na kurani ve ebedi devalar arayaca\u011f\u0131z. <\/strong><\/p>\n\n\n\n

II. <\/strong>Sek<\/strong>\u00fclerle\u015fme nedir?<\/strong><\/p>\n\n\n\n

Sek\u00fclerle\u015fme: bir toplumda Belli bir zaman dilimi i\u00e7erisinde do\u011fa \u00fcst\u00fc alan\u0131n yani din, dinimsi yap\u0131lar, halk inan\u00e7lar\u0131, astroloji, b\u00fcy\u00fc akl\u0131n\u0131za ne geliyorsa t\u00fcm bu anlat\u0131lar\u0131n toplumsal g\u00fcnl\u00fck pratiklerimizi etkileme g\u00fcc\u00fcn\u00fcn azalmas\u0131. Sek\u00fclerle\u015fme asl\u0131nda Avrupa\u2019ya ait bir kavram<\/p>\n\n\n\n

Sek\u00fclerle\u015fme dinsizle\u015fme oran\u0131ndaki art\u0131\u015ftan daha \u00e7ok dine kay\u0131ts\u0131zla\u015fma oran\u0131ndaki art\u0131\u015fa ba\u011fl\u0131d\u0131r. Sek\u00fclerle\u015fme ki\u015filerin dini inan\u00e7lar\u0131n\u0131n olup olmad\u0131\u011f\u0131 ile de\u011fil, bireylerin g\u00fcnl\u00fck ya\u015famlar\u0131nda dini ne kadar hayatlar\u0131n\u0131n merkezi yapt\u0131klar\u0131 ile ilgilenir.<\/p>\n\n\n\n

\u0130slam g\u00fcndelik hayata dokunmak istiyor. s\u00fcnneti seniyye. \u0130nan\u00e7 ibadet, aile yap\u0131s\u0131, e\u015fcinsellik, halk ina\u0131\u015flar\u0131, medya dilleri, K\u0131l\u0131k k\u0131yafet, sosyal ili\u015fkiler, cinsiyet rolleri,<\/p>\n\n\n\n

Endi\u015feli muhafazakarlar \u00e7a\u011f\u0131 Volkan Ertit<\/p>\n\n\n\n

\u0130nan\u00e7-ibadet d\u00fc\u015f\u00fc\u015fte anlaml\u0131 fark var. Ateist say\u0131s\u0131 3 kat\u0131na \u00e7\u0131kt\u0131 y\u00fczde 5.5 allah inanc\u0131 y\u00fczde 85.5<\/p>\n\n\n\n

\u0130badet etme oran\u0131nda sert bir d\u00fc\u015f\u00fc\u015f var.<\/p>\n\n\n\n

Sinan Y\u0131ld\u0131z doktora tezi: ailelerin %84\u00fc yeni ku\u015faklar\u0131n bat\u0131l\u0131 de\u011ferlerden olumsuz etkilendi\u011fini d\u00fc\u015f\u00fcn\u00fcyor. Nikahs\u0131z birliktelikler, tek ebeveynli aileler art\u0131yor.<\/p>\n\n\n\n

E\u015fcinsellik normalle\u015fti<\/p>\n\n\n\n

Islami k\u0131yafet kodlar\u0131 – ba\u015f\u00f6rt\u00fcs\u00fc d\u0131\u015f\u0131nda ba\u015f\u0131 a\u00e7\u0131k ve ba\u015f\u0131 kapal\u0131 han\u0131mlar\u0131n giyini\u015fleri gitgide birbirine benziyor – ba\u015f\u00f6rt\u00fcl\u00fc ki\u015fi say\u0131s\u0131 azalm\u0131\u015f<\/p>\n\n\n\n

Koyulan isimlerde sek\u00fclerle\u015fme \u00f6zellikle kad\u0131nlarda<\/p>\n\n\n\n

Medya dili: Kamuoyunu ikna etmek i\u00e7in bilimsel bir dil kullan\u0131l\u0131yor<\/p>\n\n\n\n

Sek\u00fclerle\u015fiyoruz ama laiklikten uzakla\u015f\u0131yoruz<\/p>\n\n\n\n

T\u00fcrkiye sert bir \u015fekilde sek\u00fclerle\u015fiyor. \u00d6nceki nesillere g\u00f6re toplum daha az dindar. \u0130randaki zorlama da sert bir sek\u00fclerle\u015fmeye sebep oldu.<\/p>\n\n\n\n

Avrupa\u2019n\u0131n d\u00fcnyan\u0131n en sek\u00fcler b\u00f6lgesi olmas\u0131n\u0131n alt\u0131nda yatan sebeplerden biri kapitalizmdir. Bu makalenin amac\u0131 kapitalizmin d\u00fcnyan\u0131n ba\u015fka b\u00f6lgelerinde de deneyimlendi\u011fi takdirde aynen Avrupa\u2019da oldu\u011fu gibi sek\u00fclerle\u015fmeye neden olaca\u011f\u0131n\u0131n teorik \u00e7er\u00e7evesini sunmakt\u0131r. Kapitalizm, \u00fcretim ara\u00e7lar\u0131n\u0131n \u00f6zel m\u00fclkiyete tabi oldu\u011fu, devletin ekonomiye m\u00fcdahale etmedi\u011fi, mal ve hizmetlerin g\u00f6n\u00fcll\u00fc m\u00fcbadelesine dayand\u0131\u011f\u0131 bir ekonomik sistem olarak d\u00f6rt noktada dinin toplumsal d\u00fczeydeki g\u00fcc\u00fcn\u00fc s\u0131n\u0131rlamaktad\u0131r. Birincisi, kapitalizmin kendini yeniden \u00fcretebilmesi i\u00e7in \u00fcst\u00fcnde y\u00fckseldi\u011fi kurallar herhangi bir dini \u00f6\u011fretinin ekonomiye m\u00fcdahale etmesinin \u00f6n\u00fcne ge\u00e7mektedir. \u0130kincisi, herkesin \u201ci\u015f g\u00fcc\u00fc\u201dne d\u00f6n\u00fc\u015fmesi dini \u00f6nyarg\u0131lar\u0131 k\u0131rmakta ve geleneksel aile yap\u0131s\u0131n\u0131n \u00e7\u00f6z\u00fclmesine neden olmaktad\u0131r. \u00dc\u00e7\u00fcnc\u00fcs\u00fc, kapitalizmin neden oldu\u011fu zenginlik ve refah dini ya da de\u011fil mutlak otoritelere olan ba\u011fl\u0131l\u0131\u011f\u0131 azaltmaktad\u0131r. Son olarak, devletin ekonomiden elini \u00e7ekmesi ile siyasi alandaki h\u00e2kimiyeti de gerilemekte ve belli bir de\u011feri topluma empoze etmesi zorla\u015fmaktad\u0131r. T\u00fcm bunlar bir araya geldi\u011finde kapitalist ekonomik sistemin dinin, dinimsi mekanizmalar\u0131n ve halk inan\u00e7lar\u0131n\u0131n toplumsal d\u00fczeydeki prestijlerini ve g\u00fc\u00e7lerini s\u0131n\u0131rlayaca\u011f\u0131 muhtemeldir.<\/p>\n\n\n\n

Kapitalizm bir s\u00f6m\u00fcr\u00fc d\u00fczeni, daha g\u00fc\u00e7l\u00fc ve zengin olan daha fakir olan\u0131n eme\u011fini-zaman\u0131n\u0131-g\u00fcc\u00fcn\u00fc s\u00f6m\u00fcr\u00fcyor.<\/p>\n\n\n\n

III. <\/strong>Kapitalizmin tehlikeleri neler? Hangi yaralara sebep oluyor?<\/strong><\/p>\n\n\n\n

A. <\/strong>derdi mai\u015fet, endi\u015fe-i istikbal<\/strong><\/p>\n\n\n\n

KASTAMONU L.104 D\u00d6RT-BE\u015e KARDE\u015eLER\u0130ME A\u0130T B\u0130RER KISACIK KONU\u015eACA\u011eIM<\/p>\n\n\n\n

Bu ahirzaman fitnesinde a\u00e7l\u0131k ehemmiyetli bir rol oynayacak. Onunla ehl-i dal\u00e2let, bi\u00e7are a\u00e7 ehl-i iman\u0131, derd-i mai\u015fet i\u00e7inde bo\u011fdurup, hissiyat-\u0131 diniyeyi ya unutturup ya ikinci, \u00fc\u00e7\u00fcnc\u00fc derecede b\u0131rakmaya \u00e7al\u0131\u015facak diye, rivayetlerden anla\u015f\u0131l\u0131yor. Acaba, her\u015feyde hatta kahr az\u00e2b\u0131nda ehl-i iman ve masumlar i\u00e7in bir ve\u00e7h-i rahmet ve kader-i \u0130lah\u00ee cihetinde adalet oldu\u011fu, bunda ne tarzda olur? Ve ehl-i iman, hususan Risale-i Nur talebeleri bu musibete kar\u015f\u0131 iman ve ahiret hesab\u0131na ne cihetle istifade edip nas\u0131l davranacaklar ve mukavemet edecekler?
Elcevap: \u015eu musibetin en ehemmiyetli sebebi, k\u00fcfran-\u0131 nimet ve \u015f\u00fck\u00fcrs\u00fczl\u00fck ve nimet-i il\u00e2hiyenin k\u0131ymetini takdir etmemeklikten gelen bir isyan oldu\u011fundan, \u00c2dil-i Hakim, nimetinin, hususan g\u0131da k\u0131sm\u0131n\u0131n, hususan hayat noktas\u0131nda en b\u00fcy\u00fck nimet olan ekme\u011fin hakik\u00ee lezzetini ve \u00e7ok ehemmiyetli k\u0131ymetini ve nimetiyet noktas\u0131nda fevkalade derecesini g\u00f6stermekle, hakik\u00ee \u015f\u00fckre sevk etmek hikmetiyle, Ramazan gibi riyazet-i diniyeye riayet etmeyen \u015f\u00fck\u00fcrs\u00fcz insanlara bu musibeti verip, ayn\u0131 hikmet i\u00e7in adalet etmi\u015f.
Ehl-i iman, ehl-i hakikat, hususan Risale-i Nur talebelerinin vazifesi, bu musibetli a\u00e7l\u0131\u011f\u0131, Ramazan riyazet-i diniyesinin tarz\u0131ndaki a\u00e7l\u0131k gibi vesile-i iltica ve nedamet ve teslimat yapmaya \u00e7al\u0131\u015fmakt\u0131r. Ve zaruret bahanesiyle dilencili\u011fe ve h\u0131rs\u0131zl\u0131\u011fa ve anar\u015fili\u011fe yol a\u00e7mas\u0131na meydan vermemektir. Ve a\u00e7 fakirlere ac\u0131mayan bir k\u0131s\u0131m zengin ve baz\u0131 ehl-i maa\u015f dahi Risale-i Nur\u2019u dinleyip, bu mecbur\u00ee a\u00e7l\u0131k hissiyle a\u00e7lara merhamete gelip, zek\u00e2tla yard\u0131mlar\u0131na ko\u015fmakt\u0131r. Ve nefsini g\u00fczel yemeklerle \u015f\u0131martan, serke\u015f eden ve hevesat-\u0131 rezile ve tu\u011fyanlara sevk edip sarho\u015f eden gen\u00e7ler dahi, Risale-i Nur\u2019un ir\u015fad\u0131yla, bu hadiseden merdane istifade ederek, fuh\u015fiyat ve g\u00fcnahlardan ellerini bir derece \u00e7ekti\u011fi ve nefislerinin zevklerini ve pisliklere kar\u015f\u0131 galeyanlar\u0131n\u0131 k\u0131rd\u0131\u011f\u0131 vesilesiyle taate ve hayrata girip, o hadiseyi kendi aleyhlerinden \u00e7\u0131kar\u0131p lehlerinde istimal etmektir.
Ve ehl-i ibadet ve sal\u00e2hat dahi, ekser insanlar\u0131n a\u00e7 kald\u0131\u011f\u0131 bu zamanda ve \u00e7ok kar\u0131\u015fm\u0131\u015f ve haram ve hel\u00e2l fark edilmeyecek bir tarzda gelmi\u015f ve \u015f\u00fcpheli mal h\u00fckm\u00fcnde ve manen m\u00fc\u015fterek olan erzak-\u0131 umumiyeden hel\u00e2l olmak i\u00e7in miktar-\u0131 zaruret derecesine kanaat ediyorum diye bu mecbur\u00ee belaya bir riyazet-i \u015fer\u2019iye nazar\u0131yla bakmakt\u0131r. Kader-i \u0130lahiyeye kar\u015f\u0131 \u015fekvayla de\u011fil, r\u0131zayla kar\u015f\u0131lamakt\u0131.<\/p>\n\n\n\n

B. <\/strong>T\u00fcketim toplumu<\/strong><\/p>\n\n\n\n

Emirda\u011f Lahikas\u0131 \u2014 Bir mesele daha var; o da \u00e7ok ehemmiyetlidir. H\u00fckm-\u00fc Kur’\u00e2na g\u00f6re, bu zamanda mimsiz medeniyetin icabat\u0131ndan olarak h\u00e2c\u00e2t-\u0131 zaruriye d\u00f6rtten yirmiye \u00e7\u0131km\u0131\u015f. Tiryakilikle, g\u00f6renekle ve itiyadla, h\u00e2cat-\u0131 gayr-\u0131 zaruriye, h\u00e2c\u00e2t-\u0131 zaruriye h\u00fckm\u00fcne ge\u00e7mi\u015f. \u00c2hirete iman etti\u011fi halde, “Zaruret var” diye ve zaruret zann\u0131yla d\u00fcnya menfaati ve mai\u015fet derdi i\u00e7in d\u00fcnyay\u0131 \u00e2hirete tercih ediyor.<\/p>\n\n\n\n

K\u0131rk sene evvel, bir ba\u015fkumandan beni bir par\u00e7a d\u00fcnyaya al\u0131\u015ft\u0131rmak i\u00e7in baz\u0131 kumandanlar\u0131, hatt\u00e2 hocalar\u0131 benim yan\u0131ma g\u00f6nderdi. Onlar dediler:<\/p>\n\n\n\n

“Biz \u015fimdi mecburuz. \u0627\u0650\u0646\u064e\u0651 \u0627\u064e\u0644\u0636\u064e\u0651\u0631\u064f\u0648\u0631\u064e\u0627\u062a\u0650 \u062a\u064f\u0628\u0650\u064a\u062d\u064f \u0627\u0644\u0652\u0645\u064e\u062d\u0652\u0638\u064f\u0648\u0631\u064e\u0627\u062a\u0650 kaidesiyle, Avrupa’n\u0131n baz\u0131 usullerini medeniyetin icaplar\u0131n\u0131 taklide mecburuz” dediler.<\/p>\n\n\n\n

Ben de dedim: “\u00c7ok aldanm\u0131\u015fs\u0131n\u0131z. Zaruret su-i ihtiyardan gelse, kat’iyen do\u011fru de\u011fildir; haram\u0131 hel\u00e2l etmez. Su-i ihtiyardan gelmezse, yani zaruret haram yoluyla olmam\u0131\u015fsa zarar\u0131 yok. Mesel\u00e2; Bir adam su-i ihtiyar\u0131yla haram bir tarzda kendini sarho\u015f etse ve sarho\u015flukla bir cinayet yapsa, h\u00fck\u00fcm aleyhine c\u00e2ri olur, m\u00e2zur say\u0131lmaz, ceza g\u00f6r\u00fcr. \u00c7\u00fcnk\u00fc, su-i ihtiyar\u0131yla bu zaruret meydana gelmi\u015ftir. Fakat bir meczup \u00e7ocuk cezbe halinde birisini vursa, m\u00e2zurdur. Ceza g\u00f6rmez. \u00c7\u00fcnk\u00fc ihtiyar\u0131 dahilinde de\u011fildir.”<\/p>\n\n\n\n

\u0130\u015fte, ben o kumandana ve hocalara dedim: “Ekmek yemek, ya\u015famak gibi zarur\u00ee ihtiya\u00e7lar haricinde ba\u015fka hangi zaruret var? Su-i ihtiyardan, gayr-\u0131 me\u015fru meyillerden ve haram muamelelerden tevell\u00fcd eden hareketler haram\u0131 hel\u00e2l etmeye medar olamazlar. Sinema, tiyatro, dans gibi \u015feylerde tiryaki olmu\u015fsa, mutlak zaruret olmad\u0131\u011f\u0131 ve su-i ihtiyardan geldi\u011fi i\u00e7in, haram\u0131 hel\u00e2l etmeye sebep olamaz.<\/p>\n\n\n\n

\u015eu an hayat\u0131m\u0131zda olan pek \u00e7ok \u015fey bilin\u00e7li bir pazarlama kurgusunun sonucu. \u00c7ok k\u00fc\u00e7<\/strong>\u00fck bir \u00f6rnek bir 50 y\u0131l \u00f6nce temizlik i\u00e7in kullan\u0131lan \u00fcr\u00fcn say\u0131s\u0131yla \u015fimdiki aras\u0131nda nas\u0131l bir fark var? Her ihtiya\u00e7 i\u00e7in \u00f6zelle\u015ftirilmi\u015f \u00fcr\u00fcn tasarlan\u0131yor\u2026 Hayat\u0131m\u0131z\u0131n her alan\u0131 i\u00e7in yeni ihtiya\u00e7lar belirlendi ve bunlara al\u0131\u015ft\u0131r\u0131ld\u0131k. Mesela \u015fimdi \u00e7o\u011fumu<\/strong>zun, \u00e7o\u011fu gencin yepyeni bir t\u00fcketim kalemi var, izleme&dinleme platformu \u00fcyeli\u011fi. Bu ilk <\/strong>\u00e7\u0131kt\u0131\u011f\u0131nda yad\u0131rganan bir durumdu ama bir m\u00fcddet sonra uygulamalar\u0131 sat\u0131n alabilece\u011fimiz fikrine al\u0131\u015ft\u0131k. Bu \u015fekilde hayat\u0131m\u0131z\u0131n fark\u0131nda olmadan par\u00e7as\u0131 olmu\u015f bir s\u00fc<\/strong>r\u00fc ihtiyac\u0131m\u0131z olu\u015fmu\u015f. G\u00fcn\u00fcn sonunda bunlar\u0131 yan yana getirdi\u011fimizde b\u00fcy\u00fck bir yek\u00fcn olu\u015fturuyor.<\/strong><\/p>\n\n\n\n

G\u00f6renek: \u015eunda da var, \u015fu bile bunu yap\u0131yor. O halde ben de yap\u0131versem ya. Sen \u015funu izlemedin mi, g\u00f6rmedin mi, yemedin mi? Sorular\u0131<\/strong><\/p>\n\n\n\n

Tiryakilik<\/strong><\/p>\n\n\n\n

G\u00f6renek ve t<\/strong>iryakili\u011fin ve sat\u0131n alma al\u0131\u015fkanl\u0131klar\u0131m\u0131z\u0131 en \u00e7ok belirleyen alan art\u0131k kendi k\u00fc\u00e7\u00fck \u00e7evremiz, y\u00fcz y\u00fcze g\u00f6r\u00fc\u015ft\u00fc\u011f\u00fcm\u00fcz insanlarla s\u0131n\u0131rl\u0131 de\u011fil. Televizyon gibi toplu reklam sunan mecralar da de\u011fil.<\/strong><\/p>\n\n\n\n

Sosyal medyaya y\u0131llarca y\u00fcz \u00e7evirdik ama \u015fu an sosyal med<\/strong>ya \u00fcyeli\u011fi olmayan ki\u015fi neredeyse yok. Kendi ad\u0131yla \u00fcye de\u011filse bile anonim olarak bir sosyal medyada \u00fcyeli\u011fi bulunuyor<\/strong><\/p>\n\n\n\n

IV. <\/strong>Sosyal medya<\/strong><\/p>\n\n\n\n

Sosyal \u0130kilem (Social Dilemma, 2020) adl\u0131 bu belgesel-drama (docudrama), teknoloji \u015firketlerinin eski \u00e7al\u0131\u015fanlar\u0131n\u0131n ve konu ile ilgili uzmanlar\u0131n anlat\u0131c\u0131lar oldu\u011fu bir r\u00f6portajlar serisi ve bu anlat\u0131lara paralel kurgulanm\u0131\u015f drama b\u00f6l\u00fcmlerinden olu\u015fuyor. Belgesel, yeni medya ara\u00e7lar\u0131n\u0131n teknolojik arka plan\u0131n\u0131n hangi ama\u00e7larla olu\u015fturuldu\u011funu ve sosyal medya kullan\u0131c\u0131lar\u0131n\u0131n i\u00e7ine d\u00fc\u015febilece\u011fi tuzaklar\u0131 ayr\u0131nt\u0131l\u0131 bir \u015fekilde incelemeye \u00e7al\u0131\u015f\u0131yor. Belgeseldeki anlat\u0131c\u0131lar\u0131n sekt\u00f6r\u00fcn i\u00e7inden gelen y\u00f6neticiler, m\u00fchendisler, yaz\u0131l\u0131m uzmanlar\u0131 vb. olmas\u0131, belgesele ihtiyac\u0131 olan bir inand\u0131r\u0131c\u0131l\u0131k sa\u011flayarak iddialar\u0131 olabildi\u011fince g\u00fc\u00e7l\u00fc k\u0131l\u0131yor.<\/p>\n\n\n\n

Bir \u015feye \u00fccret \u00f6demiyorsan\u0131z, \u00fcr\u00fcn sizsinizdir.<\/p>\n\n\n\n

. Uyumsuz, yaln\u0131z ve \u00fczg\u00fcn hisseden bireyler bir ka\u00e7\u0131\u015f stratejisi olarak sosyal medya ara\u00e7lar\u0131na ba\u015fvurdu\u011funda, onlar\u0131n bu halinden faydalanan \u015firketler \u00e7e\u015fitli manip\u00fclasyon ara\u00e7lar\u0131yla bu ki\u015fileri daha da ba\u011f\u0131ml\u0131 k\u0131lman\u0131n yollar\u0131n\u0131 ar\u0131yorlar. Ekran s\u00fcresini olabildi\u011fince uzatmak, kullan\u0131c\u0131lar\u0131n s\u00fcrekli ekran\u0131 kayd\u0131rmaya devam etmesini ve \u2018arkada\u015f art\u0131\u015f\u0131na\u2019 te\u015fvik ederek hem platformun b\u00fcy\u00fcmesini, hem de ki\u015finin sosyal medya arac\u0131yla daha uzun s\u00fcre ili\u015fkide kalmas\u0131n\u0131 sa\u011flamak \u00e7e\u015fitli y\u00f6ntemlerden baz\u0131lar\u0131 olarak g\u00f6steriliyor.<\/p>\n\n\n\n

Veri madencili\u011fi olarak bilinen, b\u00fcy\u00fck \u00f6l\u00e7ekteki verilerin i\u00e7inden i\u015fe yarayacak olanlar\u0131n gelecekte kullan\u0131lmak ya da belirli analizlerin yap\u0131lmas\u0131n\u0131 sa\u011flamak amac\u0131yla derlenmesi; teknoloji \u015firketlerinin reklam verenlerle kurdu\u011fu i\u015fbirli\u011finin altyap\u0131s\u0131n\u0131 olu\u015fturuyor. Burada \u015firketlerin ihtiyac\u0131, olabildi\u011fince fazla kullan\u0131c\u0131ya ve bu kullan\u0131c\u0131lardan elde edilebilecek s\u0131n\u0131rs\u0131z say\u0131da veriye ula\u015fmak oluyor. Bu verileri elde edebilmek i\u00e7in ise \u00f6nce kullan\u0131c\u0131 verilerinin analiz edilebilmesi, davran\u0131\u015f kal\u0131plar\u0131n\u0131n \u00e7\u00f6z\u00fclmesi ve bunun da istenilen bi\u00e7imde y\u00f6netilebilmesinin \u00f6nemine vurgu yap\u0131l\u0131yor. Anlat\u0131c\u0131lardan birinin \u201c\u00dcr\u00fcn biziz, reklam verene sat\u0131lan \u00fcr\u00fcn bizim dikkatimiz\u201d ifadelerini kulland\u0131\u011f\u0131 belgeselde, bir di\u011fer anlat\u0131c\u0131 ise: \u201cBu biraz fazla basit oldu, esas \u00fcr\u00fcn davran\u0131\u015f ve alg\u0131lar\u0131n\u0131zdaki o kademeli, alg\u0131lanamaz de\u011fi\u015fimdir. Para kazanacaklar\u0131 tek yer buras\u0131d\u0131r.<\/p>\n\n\n\n

Bir sayfada 3 a\u015fa\u011f\u0131 kayd\u0131rma, yakla\u015f\u0131k 3-4 sn i\u00e7erisind<\/strong>e dikkatini yakalamak i\u00e7in u\u011fra\u015f\u0131yoruz. Kullan\u0131c\u0131 testleri, veri analizi, s\u00fcrekli ilgi alan\u0131na g\u00f6re bir ak\u0131\u015f var. \u0130nsanlar asla bir yerde sabit durmak, beklemek zorunda de\u011fil. Reelsler, k\u0131sa story format\u0131, asla orada ben \u015fimdi nereye gideyim diye d\u00fc\u015f\u00fcnmede<\/strong>n sonraki \u00fcr\u00fcne-i\u00e7eri\u011fe ge\u00e7meli. Ak\u0131\u015f bilin\u00e7li d\u00fc\u015f\u00fcncenin devreye girmesine izin vermiyor. Neden sorusu?<\/strong><\/p>\n\n\n\n

Normal hayatlar\u0131m\u0131z da bu dijital deneyimlere yak\u0131ns\u0131yor. Sorgulama anlar\u0131n\u0131n m\u00fcmk\u00fcn oldu\u011funca az dahil oldu\u011fu bir ak\u0131\u015f \u015feklinde g\u00fcnl\u00fck <\/strong>aktivitelerimiz bir biri <\/strong>ard\u0131na eklemleniyor. \u015eeylerin derinli\u011finden ba\u011f\u0131ms\u0131z ne kadar \u00e7ok \u015fey yaparsak o kadar kazan\u00e7ta oldu\u011fumuz bir hayat bi\u00e7imine dahil oluyoruz. Bilin\u00e7li, derinle\u015fti\u011fimiz, tefekk\u00fcr anlar\u0131m\u0131z azal\u0131yor. Tefekk\u00fcr bo\u015fluk gerektirir. Ama ha<\/strong>yatlar\u0131m\u0131zda bo\u015flu\u011fa yer yok. \u0130lham i\u00e7in Hira gerekir.<\/strong><\/p>\n\n\n\n

Ash<\/strong>\u00e2<\/strong>b-<\/strong>\u0131 <\/strong>Kehf<\/strong>, putperest bir h\u00fck\u00fcmdar olan Dakyanus devrinde Tarsus’da ya\u015fam\u0131\u015f, \u00eeman ve tevh\u00eed m\u00fcc\u00e2delesi vermi\u015f olan s\u00e2lih gen\u00e7lerdir.<\/p>\n\n\n\n

– Sosyal medya detokslar\u0131<\/strong><\/p>\n\n\n\n

V. <\/strong>Dijital \u00e7a\u011fda g\u00fczellik<\/strong><\/p>\n\n\n\n

Prens M\u0131\u015fkin \u201cD\u00fcnyay\u0131 g\u00fczellik kurtaracak\u201d demi\u015f, hakikaten neyi ve nas\u0131l kurtaracak g\u00fczellik?<\/p>\n\n\n\n

Goethe \u201cG\u00fczel, gizli do\u011fa yasalar\u0131n\u0131n g\u00f6r\u00fcn\u00fcr olu\u015fudur ki bu olmasa ayn\u0131 yasalar bizden sonsuza kadar sakl\u0131 kalacaklard\u0131r.\u201d \u0130nsan zihni d\u00fcnyay\u0131 g\u00fczellik bi\u00e7iminde inceler. <\/p>\n\n\n\n

– Dijital d\u00fcnyan\u0131n g\u00fczeli p\u00fcr\u00fczs\u00fcz, \u015feffaf ve \u00f6rt\u00fcs\u00fczd\u00fcr. Kainattaki do\u011fal bir g\u00fczellikle kar\u015f\u0131la\u015f\u0131nca hayrete u\u011frayan \u201c\u00e7arpma etkisi ya\u015fayan\u201d insan sosyal medyadaki \u201cp\u00fcr\u00fczs\u00fcz\u201d bir g\u00fczellikle kar\u015f\u0131la\u015ft\u0131\u011f\u0131nda ona bir like yapar ge\u00e7er, Alt \u00fcst olmaz, tefekk\u00fcre sebep olacak hisleri ortaya \u00e7\u0131kmaz. Byung Chul Han (G\u00fczeli Kurtarmak eserinde) bunu \u015f\u00f6yle ifade eder \u201cK\u0131r\u0131lm\u0131\u015fl\u0131\u011f\u0131n negatifli\u011fi olmadan g\u00fczel yozla\u015farak p\u00fcr\u00fczs\u00fcze d\u00f6n\u00fc\u015f\u00fcr.\u201d<\/p>\n\n\n\n

– Juni\u00e7iro Tanizaki, Bat\u0131l\u0131lar\u0131n p\u00fcr\u00fczs\u00fcz, parlak, \u0131\u015f\u0131lt\u0131l\u0131 olan nesnelere olan d\u00fc\u015fk\u00fcnl\u00fc\u011f\u00fcn\u00fc manas\u0131z buluyordu; Japonlar\u0131n kulland\u0131klar\u0131 g\u00fcm\u00fc\u015f \u00e7aydanl\u0131k, s\u00fcrahi, fincanlar\u0131 b\u0131rak\u0131n parlatmay\u0131, ancak parlakl\u0131\u011f\u0131 yok olup rengi karar\u0131nca onlardan estetik bir zevk ald\u0131klar\u0131n\u0131 ifade eder. K\u0131r\u0131lm\u0131\u015fl\u0131k, eskimi\u015flik solmu\u015fluk, tuhafl\u0131k, \u00f6rselenmi\u015flik, fanilik, bunlar olmadan bir g\u00fczellik hen\u00fcz yar\u0131 yoldad\u0131r ve itibar\u0131 hak etmez. <\/p>\n\n\n\n

– P\u00fcr\u00fczs\u00fczl\u00fck \u015fimdinin \u00e7ocu\u011fudur. \u015eahs\u0131na m\u00fcnhas\u0131r\u0131, ehadiyet sikkesini, her \u015feyin kendine has o i\u015faretini sevmez. Selfie \u00e7ekinen her ya\u015ftan, \u0131rktan, cinsiyetten insan\u0131 ayn\u0131 y\u00fcze benzemesi bu p\u00fcr\u00fczs\u00fczl\u00fc\u011f\u00fcn zorbal\u0131\u011f\u0131d\u0131r. Dahas\u0131 son zamanlarda insanlar g\u00f6r\u00fcn\u00fc\u015fleriyle hi\u00e7 olmad\u0131\u011f\u0131 kadar odaklan\u0131r oldu. Buna selfie sendromu deniyor. \u00d6zellikle gen\u00e7ler selfielerinde daha iyi g\u00f6r\u00fcnebilmek ad\u0131na estetik operasyonlar yapt\u0131r\u0131yor.<\/p>\n\n\n\n

Risale-i Nurdaki en \u00e7ok kullan\u0131lan isimlerden birisi Sani, ne zaman e\u015fyadan bahsedilse Sani ismi zikrediliyor.<\/p>\n\n\n\n

G\u00fczel g\u00f6ren g\u00fczel d\u00fc\u015f\u00fcn\u00fcr g\u00fczel d\u00fc\u015f\u00fcnen\u2026. G\u00fczeli g\u00f6ren, g\u00fczeli d\u00fc\u015f\u00fcnen de\u011fil. G\u00fczelce g\u00f6ren, g\u00fczelce d\u00fc\u015f\u00fcnen\u2026 Biz davran\u0131\u015f\u0131m\u0131z\u0131 g\u00fczelle\u015ftirmek yerine e\u015fyay\u0131 g\u00fczelle\u015ftirmeye \u00e7al\u0131\u015f\u0131yoruz.<\/p>\n\n\n\n

– Bizim yeni nesil dijital aynalar\u0131m\u0131z g\u00f6r\u00fcnt\u00fcm\u00fcz\u00fc manip\u00fcle ederken, \u00fcstad\u0131n aynas\u0131 ona ne diyordu? Aynalar ibret i\u00e7inken nas\u0131l bir manip\u00fclasyon arac\u0131na d\u00f6n\u00fc\u015ft\u00fc?<\/strong><\/p>\n\n\n\n

A. <\/strong>selfie ekran\u0131ndaki g\u00f6r\u00fcnt\u00fc ve \u00fcstad\u0131n aynadaki yans\u0131ma<\/strong>s\u0131ndan uyan\u0131\u015f\u0131<\/strong><\/p>\n\n\n\n

“Evet sanki sevgili, m\u00fc\u015ffik \u00dcstad\u0131m\u0131z \u0130htiyarlar Risalesi’ni gen\u00e7lere, Hastalar Risalesi’ni s\u0131hhatte olanlara yazm\u0131\u015f. ” (Emirda\u011f L\u00e2hikas\u0131 2)<\/p>\n\n\n\n

\u0130htiyarl\u0131\u011f\u0131n al\u00e2meti olan beyaz k\u0131llar sa\u00e7\u0131ma d\u00fc\u015ft\u00fc\u011f\u00fc bir zamanda, gen\u00e7li\u011fin derin uykusunu daha ziyade kal\u0131nla\u015ft\u0131ran Harb-i Umum\u00ee’nin da\u011fda\u011falar\u0131 ve esaretimin ke\u015fmeke\u015flikleri ve sonra \u0130stanbul’a geldi\u011fim vakit; ehemmiyetli bir \u015fan \u00fc \u015feref vaziyeti, hatt\u00e2 Halifeden, \u015eeyh\u00fclisl\u00e2mdan, Ba\u015fkumandandan tut, t\u00e2 medrese talebelerine kadar haddimden \u00e7ok ziyade bir h\u00fcsn-\u00fc tevecc\u00fch ve iltifat g\u00f6sterdikleri cihetle, gen\u00e7lik sarho\u015flu\u011fu ve o vaziyetin verdi\u011fi halet-i ruhiye, o uykuyu o derece kal\u0131nla\u015ft\u0131rm\u0131\u015ft\u0131 ki; \u00e2deta d\u00fcnyay\u0131 daim\u00ee, kendimi de l\u00e2yemutane d\u00fcnyaya yap\u0131\u015fm\u0131\u015f bir vaziyet-i acibede g\u00f6r\u00fcyordum.<\/p>\n\n\n\n

– <\/strong>Bu k\u0131s\u0131m <\/strong>benim i\u00e7in \u00e7ok etkileyicidir. D\u00fcr\u00fcst bir y\u00fczle\u015fme g\u00f6r\u00fcyoruz. Gen\u00e7lik evresindeki \u00e7alkant\u0131lar her zaman uyan\u0131\u015flara sebep olmak zorunda de\u011fil, bilakis gaflete de sebep olabiliyor. Burada yine de bir fark\u0131ndal\u0131k var, d\u00fcnyaya yap\u0131\u015fm\u0131\u015fl\u0131\u011f\u0131n\u0131 g\u00f6zlemliyor asl\u0131nda<\/strong>\u2026 Ama yine de uyan\u0131\u015f ba\u015fka bir anda oluyor. Uyan\u0131\u015f\u0131 biz zamanlayamay\u0131z, zorlayamay\u0131z.<\/strong><\/p>\n\n\n\n

\u0130\u015fte o zamanda, \u0130stanbul’un Bayezid c\u00e2mi-i m\u00fcbarekine, Ramazan-\u0131 \u015eerifte, ihlasl\u0131 h\u00e2f\u0131zlar\u0131 dinlemeye gittim. Kur’an-\u0131 Mu’ciz-\u00fcl Beyan, semav\u00ee y\u00fcksek hitab\u0131yla be\u015ferin fenas\u0131n\u0131 ve z\u00eehayat\u0131n vefat\u0131n\u0131 haber veren gayet kuvvetli bir surette<\/p>\n\n\n\n

\u0643\u064f\u0644\u064f\u0651 \u0646\u064e\u0641\u0652\u0633\u064d \u0630\u064e\u0653\u0627\u0626\u0650\u0642\u064e\u0629\u064f \u0627\u0644\u0652\u0645\u064e\u0648\u0652\u062a\u0650<\/p>\n\n\n\n

ferman\u0131n\u0131, h\u00e2f\u0131zlar\u0131n lisan\u0131yla il\u00e2n etti. Kula\u011f\u0131ma girip, t\u00e2 kalbimin i\u00e7ine yerle\u015fip, o pek kal\u0131n gaflet ve uyku ve sarho\u015fluk tabakalar\u0131n\u0131 par\u00e7a par\u00e7a etti. C\u00e2miden \u00e7\u0131kt\u0131m. Daha \u00e7oktan beri ba\u015f\u0131mda yerle\u015fen o eski uykunun sersemli\u011fiyle birka\u00e7 g\u00fcn ba\u015f\u0131mda bir f\u0131rt\u0131na, dumanl\u0131 bir ate\u015f ve pusulas\u0131n\u0131 \u015fa\u015f\u0131rm\u0131\u015f gemi gibi kendimi g\u00f6rd\u00fcm. Aynada sa\u00e7\u0131ma bakt\u0131k\u00e7a,<\/strong> beyaz k\u0131llar bana diyorlar: “Dikkat et!”<\/strong> \u0130\u015fte o beyaz k\u0131llar\u0131n ihtar\u0131yla vaziyet tavazzuh etti. Bakt\u0131m ki; \u00e7ok g\u00fcvendi\u011fim ve ezvak\u0131na meftun oldu\u011fum gen\u00e7lik elveda diyor ve muhabbetiyle pek \u00e7ok al\u00e2kadar oldu\u011fum hayat-\u0131 d\u00fcnyeviye s\u00f6nmeye ba\u015fl\u0131yor ve pek \u00e7ok al\u00e2kadar ve \u00e2deta \u00e2\u015f\u0131k oldu\u011fum d\u00fcnya, bana “U<\/strong>\u011furlar olsun”<\/strong> deyip, misafirhaneden gidece\u011fimi ihtar ediyor. Kendisi de “Allah’a \u0131smarlad\u0131k”<\/strong> deyip, o da gitmeye haz\u0131rlan\u0131yor. Kur’an-\u0131 Mu’ciz-\u00fcl Beyan<\/p>\n\n\n\n

\u0643\u064f\u0644\u064f\u0651 \u0646\u064e\u0641\u0652\u0633\u064d \u0630\u064e\u0653\u0627\u0626\u0650\u0642\u064e\u0629\u064f \u0627\u0644\u0652\u0645\u064e\u0648\u0652\u062a\u0650<\/p>\n\n\n\n

\u00e2yetinin k\u00fclliyetinde: Nev’-i insan\u00ee bir nefistir, dirilmek \u00fczere \u00f6lecek. Ve K\u00fcre-i Arz dahi bir nefistir, b\u00e2ki bir surete girmek i\u00e7in o da \u00f6lecek. D\u00fcnya dahi bir nefistir, \u00e2hiret suretine girmek i\u00e7in o da \u00f6lecek!” manas\u0131, \u00e2yetin i\u015faretinden kalbe a\u00e7\u0131l\u0131yordu.<\/p>\n\n\n\n

– <\/strong>Kuran onunla konu\u015fmaya ba\u015flay\u0131nca her \u015fey ona konu\u015fmaya ba\u015fl\u0131yor. \u0130lahi uyan\u0131\u015f e\u015fyan\u0131n konu\u015fmalar\u0131<\/strong>n\u0131 duymas\u0131na sebep oluyor. Kuran-kainat-insan<\/strong><\/p>\n\n\n\n

– <\/strong>Dijital aynalarla ba\u011flamak istiyorum.. Aynalar uykumuzu derinle\u015ftiredebilir ki \u015fu an \u00e7o\u011funluk i\u00e7in durum bu. Ya da bir y\u00fczle\u015fmeyle hakikati de g\u00f6sterebilir.<\/strong><\/p>\n\n\n\n

– <\/strong> <\/p>\n\n\n\n

\u0130\u015fte bu halette vaziyetime bakt\u0131m ki; medar-\u0131 ezvak olan gen\u00e7lik gidiyor, men\u015fe-i ahzan olan ihtiyarl\u0131k yerine geliyor. Ve gayet parlak ve nuran\u00ee hayat gidiyor; zahir\u00ee karanl\u0131kl\u0131 deh\u015fetli \u00f6l\u00fcm, yerine gelmeye haz\u0131rlan\u0131yor. Ve o \u00e7ok sevimli ve daim\u00ee zannedilen ve gafillerin ma\u015fukas\u0131 olan d\u00fcnya, pek s\u00fcr’atle zevale kavu\u015fuyor g\u00f6rd\u00fcm. Kendi kendimi aldatmak ve yine ba\u015f\u0131m\u0131 gaflete sokmak i\u00e7in, \u0130stanbul’da haddimden \u00e7ok fazla g\u00f6rd\u00fc\u011f\u00fcm makam-\u0131 i\u00e7tima\u00eenin ezvak\u0131na bakt\u0131m, hi\u00e7bir faidesi olmad\u0131. B\u00fct\u00fcn onlar\u0131n tevecc\u00fch\u00fc, iltifat\u0131, tesellileri; yak\u0131n\u0131mda olan kabir kap\u0131s\u0131na kadar gelebilir, orada s\u00f6ner. Ve \u015f\u00f6hretperestlerin bir gaye-i hayali olan \u015fan \u00fc \u015ferefin s\u00fcsl\u00fc perdesi alt\u0131nda sakil bir riya, so\u011fuk bir hodf\u00fcru\u015fluk, muvakkat bir sersemlik suretinde g\u00f6rd\u00fc\u011f\u00fcmden, anlad\u0131m ki; beni \u015fimdiye kadar aldatan bu i\u015fler, hi\u00e7bir teselli veremez ve onlarda hi\u00e7bir nur yok.<\/p>\n\n\n\n

Yine tam uyanmak i\u00e7in, Kur’an\u0131n semav\u00ee dersini i\u015fitmek \u00fczere, yine Bayezid C\u00e2miindeki h\u00e2f\u0131zlar\u0131 dinlemeye ba\u015flad\u0131m. O vakit o semav\u00ee dersten<\/p>\n\n\n\n

\u0648\u064e \u0628\u064e\u0634\u0650\u0651\u0631\u0650 \u0627\u0644\u064e\u0651\u0630\u06ea\u064a\u0646\u064e \u0627\u0670\u0645\u064e\u0646\u064f\u0648\u0627<\/p>\n\n\n\n

il\u00e2 \u00e2hir.. nev’inden kuds\u00ee fermanlarla m\u00fcjdeler i\u015fittim. Kur’andan ald\u0131\u011f\u0131m feyz ile hari\u00e7ten teselli aramak de\u011fil, belki deh\u015fet ve vah\u015fet ve me’yusiyet ald\u0131\u011f\u0131m noktalar i\u00e7inde teselliyi, ricay\u0131, nuru arad\u0131m. Cenab-\u0131 Hakk’a y\u00fczbin \u015f\u00fck\u00fcr olsun ki; ayn-\u0131 dert i\u00e7inde derman\u0131 buldum, ayn-\u0131 zulmet i\u00e7inde nuru buldum, ayn-\u0131 deh\u015fet i\u00e7inde teselliyi buldum. En evvel herkesi korkutan, en korkun\u00e7 tevehh\u00fcm edilen \u00f6l\u00fcm\u00fcn y\u00fcz\u00fcne bakt\u0131m.. nur-u Kur’an ile g\u00f6rd\u00fcm ki: \u00d6l\u00fcm\u00fcn pe\u00e7esi ger\u00e7i karanl\u0131k, siyah, \u00e7irkin ise de; fakat m\u00fc’min i\u00e7in as\u0131l s\u00eemas\u0131 nuran\u00eedir, g\u00fczeldir g\u00f6rd\u00fcm. Sekizinci S<\/strong>\u00f6<\/strong>z<\/strong> ve Yirminci Mektub<\/strong> gibi \u00e7ok risalelerde izah etti\u011fimiz gibi; \u00f6l\u00fcm i’dam de\u011fil, firak de\u011fil, belki hayat-\u0131 ebediyenin mukaddemesidir, mebdeidir ve vazife-i hayat k\u00fclfetinden bir paydostur, bir terhistir, bir tebdil-i mek\u00e2nd\u0131r. Berzah \u00e2lemine g\u00f6\u00e7m\u00fc\u015f kafile-i ahbaba kavu\u015fmakt\u0131r. Ve h\u00e2keza bunlar gibi hakikatlar ile \u00f6l\u00fcm\u00fcn hakik\u00ee g\u00fczel s\u00eemas\u0131n\u0131 g\u00f6rd\u00fcm. Korkarak de\u011fil, belki bir cihetle m\u00fc\u015ftakane mevtin y\u00fcz\u00fcne bakt\u0131m. Ehl-i tar\u00eekat\u00e7a rab\u0131ta-i mevtin bir s\u0131rr\u0131n\u0131 anlad\u0131m.<\/p>\n\n\n\n

Sonra herkesi zevaliyle a\u011flatan ve herkesi kendine meftun ve m\u00fc\u015ftak eden ve g\u00fcnah ve gaflet ile ge\u00e7en ve ge\u00e7mi\u015f gen\u00e7li\u011fime bakt\u0131m; o g\u00fczel s\u00fcsl\u00fc \u00e7ar\u015faf\u0131 (elbisesi) i\u00e7inde, gayet \u00e7irkin, sarho\u015f, sersem bir y\u00fcz g\u00f6rd\u00fcm. E\u011fer mahiyetini bilmeseydim birka\u00e7 sene beni sarho\u015f edip g\u00fcld\u00fcrmesine bedel, y\u00fcz sene d\u00fcnyada kalsam beni a\u011flatt\u0131racakt\u0131. Nas\u0131lki \u00f6ylelerden birisi a\u011flayarak demi\u015f:<\/p>\n\n\n\n

\u0644\u064e\u064a\u0652\u062a\u064e \u0627\u0644\u0634\u064e\u0651\u0628\u064e\u0627\u0628\u064e \u064a\u064e\u0639\u064f\u0648\u062f\u064f \u064a\u064e\u0648\u0652\u0645\u064b\u0627 \u0641\u064e\u0627\u064f\u062e\u0652\u0628\u0650\u0631\u064e\u0647\u064f \u0628\u0650\u0645\u064e\u0627 \u0641\u064e\u0639\u064e\u0644\u064e \u0627\u0644\u0652\u0645\u064e\u0634\u06ea\u064a\u0628\u064f<\/p>\n\n\n\n

Yani: “Ke\u015fke gen\u00e7li\u011fim bir g\u00fcn d\u00f6nseydi, ihtiyarl\u0131k benim ba\u015f\u0131ma ne kadar haz\u00een haller getirdi\u011fini ona \u015fekva edip s\u00f6yleyecektim.” Evet bu z\u00e2t gibi gen\u00e7li\u011fin mahiyetini bilmeyen ihtiyarlar, gen\u00e7liklerini d\u00fc\u015f\u00fcn\u00fcp, teess\u00fcf ve tahass\u00fcrle a\u011fl\u0131yorlar. Halbuki gen\u00e7lik, e\u011fer ehl-i kalb, ehl-i huzur ve akl\u0131 ba\u015f\u0131nda ve kalbi yerinde bulunan m\u00fc’minlerde olsa, ibadete ve hayrata ve ticaret-i uhreviyeye sarfedilse; en kuvvetli bir vesile-i ticaret ve g\u00fczel ve \u015firin bir vas\u0131ta-i hayratt\u0131r. Ve o gen\u00e7lik, vazife-i diniyesini bilip s\u00fb’-i istimal etmeyenlere; k\u0131ymetdar, zevkli bir nimet-i \u0130lahiyedir. E\u011fer istikamet, iffet, takva beraber olmazsa \u00e7ok tehlikeleri var. Ta\u015fk\u0131nl\u0131klar\u0131yla, saadet-i ebediyesini ve hayat-\u0131 uhreviyesini zedeler, belki hayat-\u0131 d\u00fcnyeviyesini de berbad eder. Belki bir iki sene gen\u00e7lik zevkine bedel, ihtiyarl\u0131kta \u00e7ok seneler gam ve keder \u00e7eker. Madem ekser insanlarda gen\u00e7lik zararl\u0131 d\u00fc\u015f\u00fcyor, biz ihtiyarlar Allah’a \u015f\u00fckretmeliyiz ki, gen\u00e7lik tehlikelerinden ve zararlar\u0131ndan kurtulduk. Her\u015fey gibi, elbette gen\u00e7li\u011fin dahi lezzetleri gidecek. E\u011fer ibadete ve hayra sarfedilmi\u015f ise; o gen\u00e7li\u011fin meyveleri onun yerinde b\u00e2ki kal\u0131p, hayat-\u0131 ebediyede bir gen\u00e7lik kazanmas\u0131na vesile olur.<\/p>\n\n\n\n

Sonra ekser n\u00e2s\u0131n \u00e2\u015f\u0131k ve m\u00fcbtela oldu\u011fu d\u00fcnyaya bakt\u0131m. Nur-u Kur’an ile g\u00f6rd\u00fcm ki; birbiri i\u00e7inde \u00fc\u00e7 k\u00fcll\u00ee d\u00fcnya var.Birisi<\/strong> esma-i \u0130lahiyeye bakar, onlar\u0131n \u00e2yinesidir. \u0130kinci y\u00fcz\u00fc<\/strong> \u00e2hirete bakar, onun mezraas\u0131d\u0131r. \u00dc\u00e7\u00fcnc\u00fc y\u00fcz\u00fc,<\/strong> ehl-i d\u00fcnyaya bakar, ehl-i gafletin mel’abeg\u00e2h\u0131d\u0131r. Hem herkesin bu d\u00fcnyada koca bir d\u00fcnyas\u0131 var. \u00c2deta insanlar adedince d\u00fcnyalar birbiri i\u00e7ine girmi\u015f. Fakat herkesin husus\u00ee d\u00fcnyas\u0131n\u0131n dire\u011fi, kendi hayat\u0131d\u0131r. Ne vakit cismi k\u0131r\u0131lsa, d\u00fcnyas\u0131 ba\u015f\u0131na y\u0131k\u0131l\u0131r; k\u0131yameti kopar. Ehl-i gaflet, kendi d\u00fcnyas\u0131n\u0131n b\u00f6yle \u00e7abuk y\u0131k\u0131lacak vaziyetini bilmediklerinden, umum\u00ee d\u00fcnya gibi daim\u00ee zannedip peresti\u015f eder.<\/p>\n\n\n\n

Ba\u015fkalar\u0131n\u0131n d\u00fcnyas\u0131 gibi \u00e7abuk y\u0131k\u0131l\u0131r, bozulur, benim de husus\u00ee bir d\u00fcnyam var. Bu husus\u00ee d\u00fcnyam, bu k\u0131sac\u0131k \u00f6mr\u00fcmle ne faidesi var diye d\u00fc\u015f\u00fcnd\u00fcm. Nur-u Kur’an ile g\u00f6rd\u00fcm ki: Hem benim, hem herkes i\u00e7in, \u015fu d\u00fcnya muvakkat bir ticaretg\u00e2h ve her g\u00fcn dolar bo\u015fal\u0131r bir misafirhane ve gelen ge\u00e7enlerin al\u0131\u015f-veri\u015fi i\u00e7in yol \u00fcst\u00fcnde kurulmu\u015f bir pazar ve Nakka\u015f-\u0131 Ezel\u00ee’nin tecedd\u00fcd eden (hikmetle yazar bozar) bir defteri ve her bahar bir yald\u0131zl\u0131 mektubu ve herbir yaz bir manzum kasidesive o S\u00e2ni’-i Z\u00fclcelal’in cilve-i esmas\u0131n\u0131 tazelendiren, g\u00f6steren \u00e2yineleri ve \u00e2hiretin fidanl\u0131k bir bah\u00e7esi ve rahmet-i \u0130lahiyenin bir \u00e7i\u00e7ekdanl\u0131\u011f\u0131 ve \u00e2lem-i bekada g\u00f6sterilecek olan levhalar\u0131 yeti\u015ftirmeye mahsus muvakkat bir tezg\u00e2h\u0131 mahiyetinde g\u00f6rd\u00fcm. Bu d\u00fcnyay\u0131 bu surette yaratan H\u00e2l\u0131k-\u0131 Z\u00fclcelal’e y\u00fczbin \u015f\u00fckrettim. Ve anlad\u0131m ki; d\u00fcnyan\u0131n, \u00e2hirete ve esma-i \u0130lahiyeye bakan g\u00fczel i\u00e7y\u00fczlerine kar\u015f\u0131 nev’-i insana muhabbet verilmi\u015fken, o muhabbeti s\u00fb’-i istimal ederek f\u00e2ni, \u00e7irkin, zararl\u0131, gafletli y\u00fcz\u00fcne kar\u015f\u0131 sarfetti\u011finden,<\/p>\n\n\n\n

\u062d\u064f\u0628\u064f\u0651 \u0627\u0644\u062f\u064f\u0651\u0646\u0652\u064a\u064e\u0627 \u0631\u064e\u0627\u0652\u0633\u064f \u0643\u064f\u0644\u0650\u0651 \u062e\u064e\u0637\u06ea\u0653\u064a\u0626\u064e\u0629\u064d<\/p>\n\n\n\n

had\u00ees-i \u015ferifinin s\u0131rr\u0131na mazhar olmu\u015flar.<\/p>\n\n\n\n

\u0130\u015fte ey ihtiyar ve ihtiyareler! Ben Kur’an-\u0131 Hak\u00eem’in nuruyla ve ihtiyarl\u0131\u011f\u0131m\u0131n ihtar\u0131yla ve iman dahi g\u00f6z\u00fcm\u00fc a\u00e7mas\u0131yla bu hakikat\u0131 g\u00f6rd\u00fcm ve \u00e7ok risalelerde kat’\u00ee b\u00fcrhanlarla isbat ettim. Kendime hakik\u00ee bir teselli ve kuvvetli bir rica ve parlak bir ziya g\u00f6rd\u00fcm. Ve ihtiyarl\u0131\u011f\u0131ma memnun oldum ve gen\u00e7li\u011fin gitmesinden mesrur oldum. Siz de a\u011flamay\u0131n\u0131z ve \u015f\u00fckrediniz. Madem iman var ve hakikat b<\/strong>\u00f6<\/strong>yledir; ehl-i gaflet a\u011flas\u0131n, ehl-i dalalet a\u011flas\u0131n.<\/strong><\/p>\n\n\n\n

VI. <\/strong>Risale-i Nurdan ruhun yaralar\u0131na devalar neler olabilir? <\/strong>Risale-i Nur bireyin f\u0131tri iyile\u015fme mekanizmalar\u0131n\u0131n \u00e7al\u0131\u015fmas\u0131na olanak tan\u0131yacak metodlar geli\u015ftirir. \u0130nsan\u0131n santral olmas\u0131-evrenle ba\u011flant\u0131s\u0131 (halife&misafir olmak)<\/strong><\/p>\n\n\n\n

Ne soyledigimizden ziyade ne yaptigimiza odaklanmak lazim. Risaleinurdaki Kurani metodag\u00fcveniyorsak \u00fcmidimiz ve \u015fefkatimiz endi\u015femizden fazla olacak.. Risaleinur kuran – insan-kainat sistemini anlat\u0131r.<\/p>\n\n\n\n

Hurriyet, istibdat, guven gibi kavramlar var yazilanlarda ve bence hepsi cok onemli. <\/p>\n\n\n\n

A. <\/strong>Kuran\u0131n-ayetlerin g\u00fcnl\u00fck hayat\u0131m\u0131za dahil olmas\u0131<\/strong><\/p>\n\n\n\n

 Kur\u2019\u00e2n\u2019daki misal, nasihat, k\u0131ssa ve \u00e2yetleri belirli bir zamana ve mek\u00e2na hapsetmek, Kur\u2019\u00e2n\u2019a salt tarihsel perspektiften bakmak\u2026 Belli bir zamanda ya\u015fanm\u0131\u015f ve bitmi\u015f olaylar gibi g\u00f6rmek, kendimi Kur\u2019\u00e2n\u2019dan soyutlamama sebep olurken yeni m\u00e2n\u00e2lar dev\u015firmeme de engel oluyor.<\/p>\n\n\n\n

Firavunlar\u0131, Nemrutlar\u0131 belli bir zaman dilimine g\u00f6md\u00fc\u011f\u00fcm i\u00e7in nefsimin firavuniyetini g\u00f6remiyorum mesela. M\u00fc\u015frikler, k\u00e2firler i\u00e7in inen \u00e2yetleri i\u00e7selle\u015ftiremeyip \u201cbana de\u011fil ki\u201d diyebiliyorum. B\u00f6ylece \u201cher bir g\u00fcnahta k\u00fcfre giden bir yol\u201d oldu\u011fu dikkatimden ka\u00e7abiliyor. Yahut \u201cyenilebilen putlara\u201d g\u00fcl\u00fcp bu zaman\u0131n putlar\u0131n\u0131 fark edemeyebiliyorum. Peygamber k\u0131ssalar\u0131n\u0131 okuyup \u201cAma o peygamber\u201d deyip nefsimi temize \u00e7\u0131kartabiliyorum ya da \u201cMa\u015fallah ne m\u00fcbarek zatlar\u201ddan \u00f6teye gidemeyebiliyor \u00e2yet tefekk\u00fcrlerim.<\/p>\n\n\n\n

Kur\u2019\u00e2n\u2019\u0131n Ezel\u00ee bir zat\u0131n m\u00fck\u00e2lemesi oldu\u011funu unutmak, g\u00f6zden ka\u00e7\u0131rmak tefekk\u00fcr d\u00fcnyamda \u00e7ok ciddi kay\u0131plara sebep oluyor. Kuran benim hayat\u0131mda, benim ke\u015fmeke\u015flerim i\u00e7inde, bug\u00fcn\u00fcme hitap ederek – benim ruhsal-bireysel-toplumsal-ili\u015fkisel problemlerim dahilinde benimle konu\u015fuyor. <\/p>\n\n\n\n

Kuran\u0131n ezeli olmas\u0131n\u0131 vurguluyorum, gen\u00e7lerin itirazlar\u0131 aras\u0131nda en \u00e7ok duydu\u011fum islamiyetin ve kuran\u0131n eski bir zamana hitap ediyor olu\u015fu.. O y\u00fczden kuran\u0131n ezeli oldu\u011fu ve bug\u00fcne de dokundu\u011fu \u00f6nemli bir nokta\u2026<\/p>\n\n\n\n

Risale-i Nur\u2019da \u201cKur\u2019\u00e2n\u201d ve \u201cdinlemek\u201d kelimeleri \u00e7ok\u00e7a birlikte zikredilir. K\u00e2inat ve insan, her an de\u011fi\u015firken ve tazelenirken, esmalar\u0131n \u00e7e\u015fit \u00e7e\u015fit cilveleri tecell\u00ee ederken, \u201cKur\u2019\u00e2n\u2019\u0131 yeni n\u00e2zil oluyor gibi okumak ve dinlemek\u201d y\u00f6ntemiyle o konu\u015fmaya dahil olabiliriz. <\/p>\n\n\n\n

\u201c\u0130\u015fte, o pek acip ve \u00e7ok hazin h\u00e2lette iken, iman ve Kur\u2019\u00e2n\u2019dan gelen bir medetle,<\/p>\n\n\n\n

\u0641\u064e\u0625\u0650\u0646 \u062a\u064e\u0648\u064e\u0644\u064e\u0651\u0648\u0652\u0627\u0652 \u0641\u064e\u0642\u064f\u0644\u0652 \u062d\u064e\u0633\u0652\u0628\u0650\u064a\u064e \u0627\u0644\u0644\u0651\u0647\u064f \u0644\u0627 \u0625\u0650\u0644\u064e\u0647\u064e \u0625\u0650\u0644\u0627\u064e\u0651 \u0647\u064f\u0648\u064e \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u062a\u064e\u0648\u064e\u0643\u064e\u0651\u0644\u0652\u062a\u064f \u0648\u064e\u0647\u064f\u0648\u064e \u0631\u064e\u0628\u064f\u0651 \u0627\u0644\u0652\u0639\u064e\u0631\u0652\u0634\u0650 \u0627\u0644\u0652\u0639\u064e\u0638\u0650\u064a\u0645\u0650<\/p>\n\n\n\n

E\u011fer ehl-i dal\u00e2let arka verip senin \u015feriat ve s\u00fcnnetinden i’raz edip Kur’\u00e2n’\u0131 dinlemeseler, merak etme.” (Tevbe, 9)<\/p>\n\n\n\n

\u00e2yeti imdad\u0131ma yeti\u015fti ve gayet emniyetli ve sel\u00e2metli bir gemi h\u00fckm\u00fcne ge\u00e7ti. Ruh, kem\u00e2l-i emniyetle ve s\u00fcrurla o \u00e2yetin i\u00e7ine girdi. Evet, anlad\u0131m ki, \u00e2yetin m\u00e2n\u00e2-y\u0131 sarihinden ba\u015fka bir m\u00e2n\u00e2-y\u0131 i\u015far\u00eesi beni teselli etti ki, s\u00fck\u00fbnet buldum ve sek\u00eenet verdi.\u201d<\/p>\n\n\n\n

B. <\/strong>Zamanda yolculuk metodu<\/strong><\/p>\n\n\n\n

On \u00dc\u00e7\u00fcnc\u00fc S\u00f6z\u00fcn \u0130kinci Makam\u0131<\/p>\n\n\n\n

\u0130\u015fte ey hayat-\u0131 d\u00fcnyeviyenin zevkine m\u00fcptela ve endi\u015fe-i istikb\u00e2l ile istikb\u00e2lini ve hayat\u0131n\u0131 temin i\u00e7in \u00e7abalayan b\u00ee\u00e7areler! D\u00fcnyan\u0131n lezzetini, zevkini, saadetini, rahat\u0131n\u0131 isterseniz, me\u015fr\u00fb dairedeki keyfe iktif\u00e2 ediniz; o, keyfinize k\u00e2fidir. Haricinde ve gayr-i me\u015fr\u00fb dairedeki bir lezzetin i\u00e7inde bin elem oldu\u011funu s\u00e2b\u0131k bey\u00e2n\u00e2tta elbette anlad\u0131n\u0131z. E\u011fer m\u00e2zi, yani, ge\u00e7mi\u015f zaman\u0131n h\u00e2dis\u00e2t\u0131n\u0131 sinema ile hal-i haz\u0131rda g\u00f6sterdikleri gibi, istikb\u00e2ldeki ahv\u00e2l dahi-mesel\u00e2 elli sene sonraki halleri-bir sinema ile g\u00f6sterilse idi, ehl-i sef\u00e2het, \u015fimdiki g\u00fcld\u00fcklerine y\u00fcz binlerce nefr\u00een ve nefret edip a\u011flayacakt\u0131lar.<\/p>\n\n\n\n

D\u00fcnya ve \u00e2hirette ebed\u00ee ve d\u00e2im\u00ee s\u00fcr\u00fbru isteyen, im\u00e2n dairesindeki terbiye-i Muhammediyeyi (a.s.m.) kendine rehber etmek gerektir.<\/p>\n\n\n\n

C. <\/strong>Muaccel Kar\u015f\u0131l\u0131klar<\/strong><\/p>\n\n\n\n

Cen\u00e2b-\u0131 Hak kem\u00e2l-i kereminden ve merhametinden ve ad\u00e2letinden, iyilik i\u00e7inde muaccel bir m\u00fck\u00e2fat ve fenal\u0131klar i\u00e7inde muaccel bir m\u00fcc\u00e2zat derc etmi\u015ftir. Hasen\u00e2t\u0131n i\u00e7inde, \u00e2hiretin sev\u00e2b\u0131n\u0131 and\u0131racak m\u00e2nev\u00ee lezzetler, seyyi\u00e2t\u0131n i\u00e7inde, \u00e2hiretin az\u00e2b\u0131n\u0131 ihs\u00e2s edecek m\u00e2nev\u00ee cez\u00e2lar derc etmi\u015ftir. Yirmi Sekizinci Lem’a’n\u0131n, Yirmi \u0130kinci N\u00fcktesinin, Birinci N\u00fcktesi<\/p>\n\n\n\n

D. <\/strong>Manevi yasak\u00e7\u0131lar (vicdan penceresi)<\/strong><\/p>\n\n\n\n

“Evet, iman, kalbde, kafada daim\u00ee bir m\u00e2nev\u00ee yasak\u00e7\u0131 b\u0131rakt\u0131\u011f\u0131ndan, fena meyel\u00e2nlar histen, nefisten \u00e7\u0131kt\u0131k\u00e7a \u2019yasakt\u0131r\u2019 der, tard eder, ka\u00e7\u0131r\u0131r.<\/p>\n\n\n\n

“Evet, insan\u0131n fiilleri kalbin, hissin temay\u00fcl\u00e2t\u0131ndan \u00e7\u0131kar. O temay\u00fcl\u00e2t, ruhun ihtisasat\u0131ndan ve ihtiyacat\u0131ndan gelir. Ruh ise, iman nuru ile harekete gelir. Hay\u0131r ise yapar, \u015fer ise kendini \u00e7ekmeye \u00e7al\u0131\u015f\u0131r. Daha k\u00f6r hisler onu yanl\u0131\u015f yola sevk edip ma\u011fl\u00fbp etmez. (Hutbe \u015famiye)<\/p>\n\n\n\n

Bir de Kur’an ve risale konusunda ayn\u0131 y\u00f6ntemi mi uygulasak. Evet, bizim i\u00e7in Kur’an ve risale sorular\u0131m\u0131za cevap, evet hakikati anlat\u0131yor, evet \u015f\u00f6yle evet b\u00f6yle……… Ama gen\u00e7ler i\u00e7in de \u00f6yle mi? B\u0131rakal\u0131m kendileri karar versin. Nursi risalelerde \u015f\u00f6yle der: ‘dinlemek istersen benimle birlikte dinle’ (c\u00fcmle tam olarak bu de\u011fil, buna benzer bi ifade). \u0130ste\u011fe ba\u011fl\u0131… Zaten iman da ki\u015finin kendsinin isteyerek, bilerek ba\u011f\u0131ms\u0131z bir \u015fekilde tasdik edince olmuyor muydu? <\/p>\n\n\n\n

E. <\/strong>Akl\u0131n yerinde kullan\u0131m\u0131<\/strong><\/p>\n\n\n\n

sersem ak\u0131l kavram\u0131 – sersem – beyindeki t\u00fcm\u00f6r anlam\u0131na geliyor – fiziksel kanserin artmas\u0131 gibi d\u00fc\u015f\u00fcnsel kanserlerin de artt\u0131\u011f\u0131 bir zamanday\u0131z. Buradaki tarif de yaln\u0131zca gen\u00e7lere m\u00fcnhas\u0131r de\u011fil.<\/p>\n\n\n\n

ASA-I MUSA 8. MESELEN\u0130N H\u00dcLASASI 39<\/p>\n\n\n\n

Nev-i insan\u0131n \u00fc\u00e7ten birisini te\u015fkil eden gen\u00e7ler, hevesatlar\u0131 galeyanda, hissiyata ma\u011fl\u00fbp, c\u00fcretk\u00e2r ak\u0131llar\u0131n\u0131 her vakit ba\u015f\u0131na almayan o gen\u00e7ler, \u00e2hiret iman\u0131n\u0131 kaybetseler ve Cehennem azab\u0131n\u0131 tahattur etmezlerse, hayat-\u0131 i\u00e7timaiyede, ehl-i namusun mal\u0131 ve \u0131rz\u0131 ve zay\u0131f ve ihtiyarlar\u0131n rahat\u0131 ve haysiyeti tehlikede kal\u0131r. Baz\u0131, bir dakika lezzeti i\u00e7in bir mes\u2019ut hanenin saadetini mahveder ve bu gibi, hapiste d\u00f6rt be\u015f sene azap \u00e7eker, canavar bir hayvan h\u00fckm\u00fcne ge\u00e7er. E\u011fer iman-\u0131 \u00e2hiret onun imdad\u0131na gelse, \u00e7abuk akl\u0131n\u0131 ba\u015f\u0131na al\u0131r. “Ger\u00e7i h\u00fck\u00fcmet hafiyeleri beni g\u00f6rm\u00fcyorlar ve ben onlardan saklanabilirim. Fakat Cehennem gibi bir zindan\u0131 bulunan bir Padi\u015fah-\u0131 Z\u00fclcel\u00e2lin mel\u00e2ikeleri beni g\u00f6r\u00fcyorlar ve fenal\u0131klar\u0131m\u0131 kaydediyorlar. Ben ba\u015f\u0131bo\u015f de\u011filim ve vazifedar bir yolcuyum. Ben de onlar gibi ihtiyar ve zay\u0131f olaca\u011f\u0131m” diye, birden, zulmen tecav\u00fcz etmek istedi\u011fi adamlara kar\u015f\u0131 bir \u015fefkat, bir h\u00fcrmet hissetmeye ba\u015flar. Bu m\u00e2n\u00e2n\u0131n dahi Risale-i Nur\u2019da b\u00fcrhanlar\u0131yla izah\u0131na iktifaen k\u0131sa kesiyoruz.<\/p>\n\n\n\n

F. <\/strong>Helal daire<\/strong><\/p>\n\n\n\n

G. <\/strong>Dini de\u011fil insani arg\u00fcmanlar kulla<\/strong>nmak (\u015fefkat mesle\u011fi)<\/strong><\/p>\n\n\n\n

H. <\/strong>Namaz\u0131n zaman\u0131 d\u00fczenlemesi – g\u00fcn\u00fcm\u00fcze-senemize-\u00f6mr\u00fcm\u00fcze dahil olmas\u0131 9.s\u00f6z<\/strong><\/p>\n\n\n\n

I. <\/strong>Zahirden bat\u0131na ge\u00e7mek, negatif durum ve duygulara cesurca bakmak, kendi ger\u00e7ekli\u011finde teselli aramak<\/strong><\/p>\n\n\n\n

Cesaret korkunun ya da ba\u015fka negatif duygular\u0131n yoklu\u011fu de\u011fil, korkuyla birlikte-korkuya bakmak.<\/p>\n\n\n\n

Kur’andan ald\u0131\u011f\u0131m feyz ile hari\u00e7ten teselli aramak de\u011fil, belki deh\u015fet ve vah\u015fet ve me’yusiyet ald\u0131\u011f\u0131m noktalar i\u00e7inde teselliyi, ricay\u0131, nuru arad\u0131m. Cenab-\u0131 Hakk’a y\u00fczbin \u015f\u00fck\u00fcr olsun ki; ayn-\u0131 dert i\u00e7inde derman\u0131 buldum, ayn-\u0131 zulmet i\u00e7inde nuru buldum, ayn-\u0131 deh\u015fet i\u00e7inde teselliyi buldum. En evvel herkesi korkutan, en korkun\u00e7 tevehh\u00fcm edilen \u00f6l\u00fcm\u00fcn y\u00fcz\u00fcne bakt\u0131m.. nur-u Kur’an ile g\u00f6rd\u00fcm ki: \u00d6l\u00fcm\u00fcn pe\u00e7esi ger\u00e7i karanl\u0131k, siyah, \u00e7irkin ise de; fakat m\u00fc’min i\u00e7in as\u0131l s\u00eemas\u0131 nuran\u00eedir, g\u00fczeldir g\u00f6rd\u00fcm. Sekizinci S<\/strong>\u00f6<\/strong>z<\/strong> ve Yirminci Mektub<\/strong> gibi \u00e7ok risalelerde izah etti\u011fimiz gibi; \u00f6l\u00fcm i’dam de\u011fil, firak de\u011fil, belki hayat-\u0131 ebediyenin mukaddemesidir, mebdeidir ve vazife-i hayat k\u00fclfetinden bir paydostur, bir terhistir, bir tebdil-i mek\u00e2nd\u0131r. Berzah \u00e2lemine g\u00f6\u00e7m\u00fc\u015f kafile-i ahbaba kavu\u015fmakt\u0131r. Ve h\u00e2keza bunlar gibi hakikatlar ile \u00f6l\u00fcm\u00fcn hakik\u00ee g\u00fczel s\u00eemas\u0131n\u0131 g\u00f6rd\u00fcm. Korkarak de\u011fil, belki bir cihetle m\u00fc\u015ftakane mevtin y\u00fcz\u00fcne bakt\u0131m. Ehl-i tar\u00eekat\u00e7a rab\u0131ta-i mevtin bir s\u0131rr\u0131n\u0131 anlad\u0131m. \u0130htiyarlar Risalesi<\/p>\n\n\n\n

J. <\/strong>Psikolojik yaralar (ebeveyn olmas\u0131) M\u00fcsl\u00fcman depresyona girmez de\u011fil – m\u00fcsl\u00fcmanlar depresyona giriyor – ruhi yaralar\u0131 var<\/strong><\/p>\n\n\n\n

\u0130man\u0131n d\u00fcnyada dahi bir nevi cennet lezzetini benim hayat\u0131mda g\u00f6sterdi\u011fine dair.<\/p>\n\n\n\n

Ben dokuz ya\u015f\u0131mdan beri \u015fefkatli validemi g\u00f6rmedi\u011fimden sohbetinde bulunamad\u0131m. O h\u00fcrmetli muhabbetten mahrum kald\u0131\u011f\u0131m ve \u00fc\u00e7 hem\u015firemi de on be\u015f ya\u015f\u0131mdan sonra g\u00f6remedi\u011fim\u2014Allah rahmet etsin\u2014v\u00e2lidemle beraber berzah \u00e2lemlerine gittikleri i\u00e7in, d\u00fcnyan\u0131n \u00e7ok zevkli, lezzetli olan uhuvvetk\u00e2r\u00e2ne sohbetlerinden merhamet ve h\u00fcrmetten mahrum kald\u0131\u011f\u0131mdan ve \u00fc\u00e7 karde\u015fimden iki karde\u015fimi elli seneden beri g\u00f6rmedi\u011fimden\u2014Allah onlara rahmet etsin\u2014\u00f6yle k\u0131ymettar, dindar, \u00e2lim iki karde\u015fimin sohbetinden, h\u00fcrmetk\u00e2r\u00e2ne muhabbet, merhametk\u00e2r\u00e2ne \u015fefkatteki s\u00fcrurdan mahrum kald\u0131\u011f\u0131mdan, bu d\u00fcnyada Risale-iNur’un imanda cennet \u00e7ekirde\u011fi bulundu\u011funu g\u00f6sterdi\u011fi gibi, bug\u00fcn d\u00f6rt fedak\u00e2r hizmetimde bulunan m\u00e2nev\u00ee evl\u00e2tlar\u0131mla bir seyahat etti\u011fim zaman imandaki cennet \u00e7ekirde\u011finin bir zerreci\u011fi kat’iyen ruhuma ihtar edildi.<\/p>\n\n\n\n

\u00d6mr\u00fcmde m\u00fccerret kald\u0131\u011f\u0131mdan d\u00fcnyada \u00e7ocuklar\u0131m olmamas\u0131ndan, \u00e7ocuklara kar\u015f\u0131 \u015fefkatk\u00e2r\u00e2ne zevklerinden, memnuniyetlerinden de mahrum kald\u0131\u011f\u0131mla beraber, bu noksaniyeti hissetmiyordum. Bug\u00fcn d\u00f6rt yarama mukabil, Cen\u00e2b-\u0131 Hak gayet zevkli bir m\u00e2n\u00e2y\u0131 ihsan etti, \u00fc\u00e7 cihetle tedavi etti.<\/p>\n\n\n\n

Birincisi: Risale-i Nur’da beyan edilen hadis-i \u015ferifteki \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u0652 \u0628\u0650\u062f\u0650\u064a\u0646\u0650\u0627\u0644\u0652\u0639\u064e\u062c\u064e\u06e4\u0627\u0626\u0650\u0632\u0650 1 s\u0131rr\u0131yla, ihtiyar kad\u0131nlar\u0131n Risale-i Nur cihetinde harika istifadeleri ve zevk-i ruhan\u00eeleri, merhume validemin merhametk\u00e2r\u00e2ne husus\u00ee \u015fefkatinden gelen lezzete mukabil k\u00fcll\u00ee ve umum\u00ee bir surette binler valideleri rahmet-i \u0130l\u00e2hiye bana ihsan etti\u011fi gibi, \u00fc\u00e7 merhume hem\u015firelerimin \u015fefkatk\u00e2r\u00e2ne, karde\u015f\u00e2ne sevin\u00e7 ve s\u00fcrurlar\u0131na bedel, y\u00fcz binler gen\u00e7 han\u0131mlar\u0131 bana hem\u015fire nev’inde Risale-i Nur cihetiyle verip dualar\u0131yla ve Nurlarla al\u00e2kadarl\u0131klar\u0131 ile hem\u015firelerim y\u00fcz\u00fcnden kaybetti\u011fim \u00fc\u00e7 f\u00e2ide yerine binler f\u00e2ide-i m\u00e2nev\u00ee ve s\u00fcrur-u ruh\u00ee ihsan etmi\u015f. Bu ikinci k\u0131sm\u0131n hakikat oldu\u011funa \u00e7ok delil ve emareleri var, karde\u015flerim biliyorlar.<\/p>\n\n\n\n

Hem merhum karde\u015fimin vefat\u0131yla fedak\u00e2r\u00e2ne d\u00fcnyadaki madd\u00ee, m\u00e2nev\u00ee muavenetlerinden ve muhabbet ve \u015fefkatlerinden mahrumiyetime bedel, rahmet-i \u0130l\u00e2hiye o husus\u00ee iki \u00fc\u00e7 karde\u015f yerine y\u00fcz binler hakik\u00ee karde\u015f gibi hakik\u00ee \u015fefkat, muavenet ve yard\u0131m eden, hatt\u00e2 de\u011fil yaln\u0131z d\u00fcnya hayat\u0131n\u0131, belki hayat-\u0131 uhreviye sermayesini de Risale-i Nur’un hizmetinde bana yard\u0131m etmek i\u00e7in fedai karde\u015fleri ihsan etmi\u015f.<\/p>\n\n\n\n

D\u00fcnyada evl\u00e2tlar\u0131m olmad\u0131\u011f\u0131ndan, gayet zevkli olan \u00e7ocuklara \u015fefkat meziyetinden mahrumiyetime bedel, bir iki \u00e7ocuk \u015fefkatine bedel, y\u00fcz binlerle m\u00e2sumlar\u0131 ki, ileride Risale-i Nur’la beslenmeleri cihetiyle, bu husus\u00ee, c\u00fcz’\u00ee \u00fc\u00e7 \u015fefkatk\u00e2r\u00e2ne vaziyeti y\u00fcz binlere \u00e7evirdi. Buna dair \u00e7ok emareleri var. Hatt\u00e2 bana hizmet edenler biliyorlar ki, peder ve validesinden \u00e7ok ziyade bir \u015fefkat, bir h\u00fcrmet,bir ba\u011fl\u0131l\u0131k, m\u00e2sum \u00e7ocuklar\u0131n bana kar\u015f\u0131 Bolvadin’de ve Emirda\u011f\u0131ndaki ekser yollarda g\u00f6stermeleri, bu c\u00fcz’\u00ee, \u015fahs\u00ee, husus\u00ee zevki, lezzeti, \u015fefkatk\u00e2r\u00e2ne h\u00fcrmeti binler k\u00fcll\u00ee ve umum\u00ee bir surete \u00e7evirdi\u011fine \u00e7ok misalleri var.<\/p>\n\n\n\n

M\u00fcbarek bir k\u0131s\u0131m z\u00eeruhlarda hiss-i kablelvuku oldu\u011fu gibi, m\u00e2sum \u00e7ocuklar\u0131n bir hiss-i kablelvuku ile, Risale-i Nur’un onlara d\u00fcnyev\u00ee, uhrev\u00ee bir babal\u0131kla terbiye ve muhafaza etmesini ruhlar\u0131 hissetmi\u015f ki, Nurun hizmetk\u00e2r\u0131na babalar\u0131ndan ve validelerinden daha \u015fiddetli bir h\u00fcrmet g\u00f6steriyorlar. Hatt\u00e2 benim hi\u00e7 g\u00f6rmedi\u011fim, tan\u0131mad\u0131\u011f\u0131m \u00fc\u00e7 ya\u015f\u0131ndaki bir k\u0131z \u00e7ocu\u011fu yal\u0131n ayak, dikenlere basarak, ko\u015farak geldi. Hatt\u00e2 pek \u00e7ok dostlar\u0131m Bolvadin’de bulundu\u011fu i\u00e7in otomobille \u00e7ok h\u0131zl\u0131 gitti\u011fimiz halde kurtulam\u0131yoruz. Hatt\u00e2 her yerde, hi\u00e7 beni i\u015fitip g\u00f6rmedikleri halde, peder ve validesine g\u00f6sterdikleri al\u00e2kay\u0131 g\u00f6stermeleri, benim hakk\u0131mda, nefsim, hevesim cisman\u00ee cihetinde dahi imanda bir cennet \u00e7ekirde\u011fi var oldu\u011funu g\u00f6rd\u00fcm.<\/p>\n\n\n\n

Said Nurs\u00ee<\/p>\n\n\n\n

1. Zamanin sartlarini cok iyi analiz et.<\/p>\n\n\n\n

2. Yeni neslin bu zamanin sahibi oldugunu unutma.<\/p>\n\n\n\n

3. En birincil vazifen bu dunyada neden var oldugunu anlamaktir. Kendi kemalatina odaklan. Diger bir ifadeyle, kendi vazifeni yap, O’nun vazifesine karisma. Mevcut kapasitenin disina cikman mumkun degildir.<\/p>\n\n\n\n

4. Oku, oku, oku!<\/p>\n\n\n\n

5. Insanlarla iliski kurdugunda dini degil insani argumanlari kullan.<\/p>\n\n\n\n

6. Din tezgahtarligini birak, fitratina don. Yani insan oldugunu hatirla ve insaniyetinin geregine gore sana verilmis bu hayati yasa.\f<\/p>\n\n\n\n

\n","protected":false},"excerpt":{"rendered":"

Nuriye SULTAN Ey\u00fcp Aleyhissel\u00e2m K\u0131ssas\u0131 \u0627\u0650\u0630\u0652 \u0646\u064e\u0627\u062f\u0670\u0649 \u0631\u064e\u0628\u064e\u0651\u0647\u064f\u06e4 \u0627\u064e\u0646\u0650\u0651\u0649 \u0645\u064e\u0633\u064e\u0651\u0646\u0650\u0649\u064e \u0627\u0644\u0636\u064f\u0651\u0631\u064f\u0651 \u0648\u064e\u0627\u064e\u0646\u0652\u062a\u064e \u0627\u064e\u0631\u0652\u062d\u064e\u0645\u064f \u0627\u0644\u0631\u064e\u0651\u0627\u062d\u0650\u0645\u0650\u064a\u0646\u064e Rabbine \u015f\u00f6yle niyaz etmi\u015fti: ‘Bana ger\u00e7ekten zarar dokundu. Sen ise merhametlilerin en merhametlisisin. \u0130nsano\u011flu hastal\u0131klar\u0131 en iyi tan\u0131d\u0131\u011f\u0131 ve \u00e7\u00f6z\u00fcmledi\u011fi, pek…<\/p>\n","protected":false},"author":1,"featured_media":892,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11],"tags":[],"class_list":["post-864","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bildiri"],"_links":{"self":[{"href":"https:\/\/asyakm.org\/index.php\/wp-json\/wp\/v2\/posts\/864","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/asyakm.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/asyakm.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/asyakm.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/asyakm.org\/index.php\/wp-json\/wp\/v2\/comments?post=864"}],"version-history":[{"count":3,"href":"https:\/\/asyakm.org\/index.php\/wp-json\/wp\/v2\/posts\/864\/revisions"}],"predecessor-version":[{"id":869,"href":"https:\/\/asyakm.org\/index.php\/wp-json\/wp\/v2\/posts\/864\/revisions\/869"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/asyakm.org\/index.php\/wp-json\/wp\/v2\/media\/892"}],"wp:attachment":[{"href":"https:\/\/asyakm.org\/index.php\/wp-json\/wp\/v2\/media?parent=864"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/asyakm.org\/index.php\/wp-json\/wp\/v2\/categories?post=864"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/asyakm.org\/index.php\/wp-json\/wp\/v2\/tags?post=864"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}