\u015eeyma Co\u015fkun<\/strong><\/p>\n\n\n\n \u0130fsad kolayd\u0131r. Tahrip kolayd\u0131r. Ba\u011f\u0131ml\u0131l\u0131klar ise bu d\u00fcnyada k\u0131sa vadeli hazlar ve davran\u0131\u015f i\u00e7indeki \u00f6d\u00fcl mekanizmalar\u0131 \u00fczerinden i\u015fler. \u0130nsan f\u0131trat\u0131ndaki zay\u0131f damarlar; h\u0131rs, tama, tembellik gibi meyiller bu s\u00fcre\u00e7te istismar edilir.<\/p>\n\n\n\n \u00dcstad Bedi\u00fczzaman Said Nurs\u00ee, Yahudilere m\u00fcteveccih baz\u0131 Kur\u2019\u00e2n\u00ee h\u00fck\u00fcmlerin tefsirinde, toplum hayat\u0131n\u0131 sarsan iki b\u00fcy\u00fck d\u00fcstura dikkat \u00e7eker: Bu yap\u0131lar\u0131n hedefi, toplumun i\u00e7 dengesini bozmak ve insanlar\u0131 manev\u00ee de\u011ferlerinden uzakla\u015ft\u0131rmakt\u0131r.<\/p>\n\n\n\n \u201c\u0130sl\u00e2miyetin hayat-\u0131 i\u00e7timaiyesine zarar vermek i\u00e7in gen\u00e7leri yoldan \u00e7\u0131karmak, gen\u00e7lik heves\u00e2t\u0131yla sefahete sevk etmek i\u00e7in bir iki komitenin \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 hissettim.\u201d Ayn\u0131 \u015fekilde kad\u0131nlar\u0131n da yanl\u0131\u015f yollara sevk edilmesi i\u00e7in perde arkas\u0131nda \u00e7al\u0131\u015fan yap\u0131lar vard\u0131r. Bu durum, \u0130sl\u00e2m toplumuna y\u00f6neltilmi\u015f deh\u015fetli bir darbe mahiyetindedir.<\/p>\n\n\n\n Fikir ak\u0131mlar\u0131, iman\u0131 zay\u0131flatacak \u015fekilde his ve hevesata hitap eder. K\u00fcfr-\u00fc mutlak\u0131n, fenden gelen dal\u00e2letin ve sefahetteki tiryakili\u011fin inad\u0131 kar\u015f\u0131s\u0131nda insan, s\u0131k\u0131nt\u0131y\u0131 bir ka\u00e7\u0131\u015f sebebi olarak g\u00f6r\u00fcr.<\/p>\n\n\n\n Sefahetin menba\u0131 s\u0131k\u0131nt\u0131d\u0131r. S\u0131k\u0131nt\u0131n\u0131n kayna\u011f\u0131 ise yeis ve su-i zand\u0131r. (Z\u00fchre Risalesi)<\/p>\n\n\n\n H\u00fcd\u00e2 semadan iner; kalbi i\u015fler, akl\u0131 da nurland\u0131r\u0131r. H\u00fcd\u00e2 insan\u0131 y\u00fckseltir, ruhu tenvir eder, insan\u0131 kemale ta\u015f\u0131r. \u0130fsad komiteleri, deh\u00e2 yolunu cazip g\u00f6stererek nefsin esiri olmu\u015f bir toplum in\u015fa etmeyi hedefler.<\/p>\n\n\n\n Modern medeniyet; hev\u00e2 ve hevesi te\u015fvik eder, arzular\u0131 tatmin etmeyi esas al\u0131r. Bunun neticesi sefahettir. Hev\u00e2 insan\u0131n s\u00eeretini de\u011fi\u015ftirir, insaniyeti zedeler.<\/p>\n\n\n\n \u0130sl\u00e2m medeniyetinde ise hidayet merkezlidir. \u0130nsana l\u00e2y\u0131k bir terakki, ruhu besleyen bir tek\u00e2m\u00fcl hedeflenir.<\/p>\n\n\n\n Ba\u011f\u0131ml\u0131l\u0131klar her \u00e7a\u011fda farkl\u0131 \u015fekillerde ortaya \u00e7\u0131kar: Haz\u0131r ve muvakkat lezzetler, insan\u0131 b\u00fcy\u00fck ve kal\u0131c\u0131 saadetlerden uzakla\u015ft\u0131r\u0131r. Tahrip kolayd\u0131r; \u00e7\u00fcnk\u00fc haz\u0131r lezzet caziptir. (13. Lem\u2019a)<\/p>\n\n\n\n \u0130nsan, \u00e2k\u0131beti g\u00f6remedi\u011fi i\u00e7in bu yollara d\u00fc\u015fer ve \u00e7\u0131kmak istemez.<\/p>\n\n\n\n Bu \u00e7a\u011fda insan, \u00e2hiretin elmas gibi nimetlerini bildi\u011fi h\u00e2lde, d\u00fcnyan\u0131n k\u0131r\u0131lacak cam par\u00e7alar\u0131n\u0131 tercih edebilmektedir. Bu tercih, iman edenleri dahi dal\u00e2let tehlikesiyle kar\u015f\u0131 kar\u015f\u0131ya b\u0131rakmaktad\u0131r. (Hutbe-i \u015e\u00e2miye)<\/p>\n\n\n\n Risale-i Nur, bu noktada g\u00fcnah\u0131n i\u00e7indeki elemi, iman\u0131n i\u00e7indeki lezzeti g\u00f6stererek insan\u0131 ikaz eder.<\/p>\n\n\n\n Haz\u0131r lezzetler, insan\u0131 ge\u00e7ici olarak avutsa da uzun vadede daha b\u00fcy\u00fck bo\u015fluklar do\u011furur. \u0130nsan\u0131 hayv\u00e2n\u00ee derekeye d\u00fc\u015f\u00fcr\u00fcr.<\/p>\n\n\n\n Bu ba\u011f\u0131ml\u0131l\u0131klar\u0131 ayakta tutmak i\u00e7in oyunlar, fantaziyalar, sosyal medya ve sahte mutluluklar devreye sokulur.<\/p>\n\n\n\n Tahrip bir g\u00fcnde olur, in\u015fa ise zaman ister. Bu sebeple ehl-i hak, uhuvvet, tesan\u00fcd, tevazu ve enaniyetten uzak durmak zorundad\u0131r. (13. \u015eu\u00e2)<\/p>\n\n\n\n Ehl-i hak i\u00e7in muhkem bir kale vard\u0131r: Bu kaleye s\u0131\u011f\u0131n\u0131ld\u0131\u011f\u0131nda ifsad komiteleri zarar veremez.<\/p>\n\n\n\n \u0130fsad komiteleri, insan\u0131n zay\u0131f damarlar\u0131n\u0131 hedef al\u0131r. Bu \u00e7a\u011f\u0131n karanl\u0131\u011f\u0131nda, hakik\u00ee kurtulu\u015f; Ak\u0131mlar \u2013 Ba\u011f\u0131ml\u0131l\u0131klar \u015eeyma Co\u015fkun \u0130FSAD KOM\u0130TES\u0130 DEN\u0130L\u0130NCE NE ANLAMALIYIZ? \u0130fsad kolayd\u0131r. Tahrip kolayd\u0131r. Ba\u011f\u0131ml\u0131l\u0131klar ise bu d\u00fcnyada k\u0131sa vadeli hazlar ve davran\u0131\u015f i\u00e7indeki \u00f6d\u00fcl…<\/p>\n","protected":false},"author":1,"featured_media":890,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11],"tags":[],"class_list":["post-870","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bildiri"],"_links":{"self":[{"href":"https:\/\/asyakm.org\/index.php\/wp-json\/wp\/v2\/posts\/870","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/asyakm.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/asyakm.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/asyakm.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/asyakm.org\/index.php\/wp-json\/wp\/v2\/comments?post=870"}],"version-history":[{"count":1,"href":"https:\/\/asyakm.org\/index.php\/wp-json\/wp\/v2\/posts\/870\/revisions"}],"predecessor-version":[{"id":871,"href":"https:\/\/asyakm.org\/index.php\/wp-json\/wp\/v2\/posts\/870\/revisions\/871"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/asyakm.org\/index.php\/wp-json\/wp\/v2\/media\/890"}],"wp:attachment":[{"href":"https:\/\/asyakm.org\/index.php\/wp-json\/wp\/v2\/media?parent=870"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/asyakm.org\/index.php\/wp-json\/wp\/v2\/categories?post=870"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/asyakm.org\/index.php\/wp-json\/wp\/v2\/tags?post=870"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n\n\n\n\u0130FSAD KOM\u0130TES\u0130 DEN\u0130L\u0130NCE NE ANLAMALIYIZ?<\/h2>\n\n\n\n
Birincisi faiz sistemi, ikincisi ise her nevi ihtil\u00e2le parmak kar\u0131\u015ft\u0131ran fesat komiteleridir. (25. S\u00f6z)<\/p>\n\n\n\n
\n\n\n\n\u0130FSAD KOM\u0130TELER\u0130N\u0130N \u00c7ALI\u015eMA PRENS\u0130PLER\u0130<\/h2>\n\n\n\n
(Lem\u2019alar, 24. Lem\u2019a)<\/p>\n\n\n\n
\n\n\n\nF\u0130K\u0130R AKIMLARI VE BA\u011eIMLILIKLAR<\/h2>\n\n\n\n
\n\n\n\nDEH\u00c2 \u0130LE H\u00dcD\u00c2 ARASINDAK\u0130 FARK<\/h2>\n\n\n\n
Deh\u00e2 ise zeminden \u00e7\u0131kar; akl\u0131 merkeze al\u0131r, kalbi kar\u0131\u015ft\u0131r\u0131r.<\/p>\n\n\n\n
Deh\u00e2 ise nefsi besler, ruhu hizmetk\u00e2r yapar, insan\u0131 maddeye mahk\u00fbm eder.<\/p>\n\n\n\n
\n\n\n\n\u0130SL\u00c2M MEDEN\u0130YET\u0130 VE MODERN MEDEN\u0130YET<\/h2>\n\n\n\n
\n\n\n\nBA\u011eIMLILIKLAR VE SONU\u00c7LARI<\/h2>\n\n\n\n
Teknoloji, oyun, sosyal medya, alkol, madde\u2026<\/p>\n\n\n\n
\n\n\n\nSOSYAL VE MANEV\u00ce TAHR\u0130BAT<\/h2>\n\n\n\n
\n\n\n\nT\u0130RYAK\u0130L\u0130K VE ALDATICI LEZZETLER<\/h2>\n\n\n\n
\n\n\n\n\u00c7IKI\u015e YOLU VE RE\u00c7ETE<\/h2>\n\n\n\n
Kur\u2019\u00e2n ve S\u00fcnnet.<\/strong><\/p>\n\n\n\n
\n\n\n\nSONU\u00c7<\/h2>\n\n\n\n
Risale-i Nur ise insan\u0131n f\u0131trat\u0131n\u0131 esas al\u0131r.<\/p>\n\n\n\n
iman\u0131 tahkim etmek, nefsi terbiye etmek ve Kur\u2019\u00e2n rehberli\u011finde ya\u015famakt\u0131r.<\/strong><\/p>\n\n\n\n
\n\n\n\n<\/h3>\n","protected":false},"excerpt":{"rendered":"