D\u00fcnyada ve b\u00f6lgede ya\u015fanan olaylar\u0131 yorumlayan gazeteci-yazar Mustafa \u00d6zcan, “Hem b\u00f6lgesel sistem de\u011fi\u015fecek, cebr\u00ee rejimler gidecek, hem k\u00fcresel anlamda ceberrut g\u00fc\u00e7ler sahneden \u00e7ekilecekler. \u0130n\u015fallah sahneye \u0130sl\u00e2miyetin do\u011frular\u0131 h\u00e2kim olacak” dedi.<\/p>\n\n\n\n
Ortado\u011fu Uzman\u0131 Gazeteci Yazar Mustafa \u00d6zcan, hem b\u00f6lgesel, hem k\u00fcresel d\u00fczeyde bir de\u011fi\u015fim s\u00fcrecinde oldu\u011fumuzu, bu s\u00fcrecin sonucunda \u0130sl\u00e2m d\u00fcnyas\u0131n\u0131n \u00f6ne \u00e7\u0131kaca\u011f\u0131n\u0131 ifade etti. Gazze\u2019de ba\u015flayan s\u00fcrecin 8-10 y\u0131l i\u00e7inde tekemm\u00fcl edebilece\u011fini s\u00f6yleyen \u00d6zcan, \u201cHem b\u00f6lgesel sistem de\u011fi\u015fecek, cebr\u00ee rejimler gidecek, hem k\u00fcresel anlamda ceberrut g\u00fc\u00e7ler sahneden \u00e7ekilecekler. \u0130n\u015fallah sahneye \u0130sl\u00e2miyetin do\u011frular\u0131 hakim olacak\u201d dedi. <\/p>\n\n\n\n
\u201cOrtado\u011fu, \u0130sl\u00e2m D\u00fcnyas\u0131 ve Yeni D\u00fcnya D\u00fczeni\u201d<\/strong> ba\u015fl\u0131kl\u0131 seminerde konu\u015fan Mustafa \u00d6zcan, \u201c\u00c7ok ilgin\u00e7 bir kesi\u015fme noktas\u0131nday\u0131z. O da \u015fu, Gazze \u00fczerinden b\u00f6lgesel d\u00fczen ve uluslararas\u0131 d\u00fczenin de\u011fi\u015fece\u011fi bir ortama do\u011fru gidiyoruz. Bu \u0130sl\u00e2m d\u00fcnyas\u0131n\u0131 \u00f6ne \u00e7\u0131karacak yeni bir s\u00fcre\u00e7. Hatta \u0130sl\u00e2m\u2019\u0131n be\u015finci devresi diyebiliriz\u201d \u015feklinde konu\u015ftu. <\/p>\n\n\n\n SOSYAL HASTALIKLARIN KAYNA\u011eI \u0130ST\u0130BDAT<\/strong><\/p>\n\n\n\n Peygamberimiz Aleyhissalat\u00fc Vessel\u00e2m\u0131n \u201cN\u00fcb\u00fcvvet sizde Allah\u2019\u0131n diledi\u011fi kadar kal\u0131r, sonra da Allah bu n\u00fcb\u00fcvveti al\u0131r\u201d \u015feklinde ba\u015flayan hadis-i \u015ferifini hat\u0131rlatan \u00d6zcan, bu hadiste s\u0131ras\u0131yla \u201cbirinci hil\u00e2fet, \u0131s\u0131r\u0131c\u0131 saltanat, melik-i cebriyye ve ikinci hil\u00e2fet\u201d d\u00f6nemlerinin ya\u015fanaca\u011f\u0131n\u0131n haberi verildi\u011fini anlatt\u0131. N\u00fcb\u00fcvvetten sonraki birinci hil\u00e2fet d\u00f6neminde \u0130sl\u00e2m\u2019\u0131n k\u00fcreselle\u015fti\u011fini, \u00c7in\u2019e kadar yay\u0131ld\u0131\u011f\u0131n\u0131 aktaran \u00d6zcan, bundan sonraki \u00fc\u00e7\u00fcnc\u00fc devrede \u015f\u00fbr\u00e2 sisteminden sap\u0131ld\u0131\u011f\u0131 i\u00e7in \u201c\u0131s\u0131r\u0131c\u0131 saltanat\u201d d\u00f6neminin ya\u015fand\u0131\u011f\u0131n\u0131 s\u00f6yledi. \u00d6zcan, \u015farkta m\u00fczmin bir saltanat, istibdat sorunu oldu\u011funun alt\u0131n\u0131 \u00e7izerek, \u201cHalep\u2019li Abdurrahman Kevakibi, istibdat\u0131n bir\u00e7ok sosyal hastal\u0131\u011f\u0131n kayna\u011f\u0131 oldu\u011funu s\u00f6yler. Mesel\u00e2 ahl\u00e2ks\u0131zl\u0131k istibdat\u0131n \u00fcretti\u011fi hastal\u0131klardan bir tanesidir\u201d dedi.<\/p>\n\n\n\n Emev\u00eelerle ba\u015flayan saltanat s\u00fcrecinin Osmanl\u0131 sonuna kadar devam etti\u011fini s\u00f6yleyen \u00d6zcan, devam\u0131nda gelen s\u00fcrecin, hadiste \u201ch\u00fckm\u00fc cebriyye\u201d olarak ifade edilen ve Bedi\u00fczzaman\u2019\u0131n \u201ckoyu istibdat\u201d dedi\u011fi bir zaman dilimi oldu\u011funu s\u00f6yledi. \u201c\u015eimdi yeni bir d\u00f6nemin ba\u015f\u0131nday\u0131z. Bu be\u015finci d\u00f6nem ve ikinci hil\u00e2fet d\u00f6nemi. \u0130sl\u00e2miyetin yeniden k\u00fcreselle\u015fme d\u00f6nemi\u201d diyen \u00d6zcan, Arap baharlar\u0131 ve siyasal \u0130sl\u00e2m\u2019\u0131n temsilcilerinin ikinci hilafete ge\u00e7i\u015fin ara devresinin akt\u00f6rleri oldu\u011funu s\u00f6yledi.<\/p>\n\n\n\n V\u0130CDANLAR \u0130NT\u0130BAHA GELD\u0130<\/strong><\/p>\n\n\n\n \u015eimdi hem y\u0131k\u0131l\u0131\u015f, hem de yeniden kurulu\u015f d\u00f6nemiyle kar\u015f\u0131 kar\u015f\u0131ya oldu\u011fumuzu s\u00f6yleyen \u00d6zcan, \u201cGazze hem k\u00fcresel d\u00fczenin y\u0131k\u0131lmas\u0131n\u0131n bir sembol\u00fc, hem de b\u00f6lgesel d\u00fczenin y\u0131k\u0131lmas\u0131n\u0131n bir sembol\u00fc. Gazze\u2019de bir b\u00fcy\u00fck zul\u00fcm oldu. Vicdanlar intibaha geldi. Yani Gazze\u2019de ba\u015flayan bir s\u00fcre\u00e7 var. O s\u00fcre\u00e7 in\u015fallah 8-10 y\u0131l i\u00e7inde tekemm\u00fcl edecektir diye d\u00fc\u015f\u00fcn\u00fcyorum. Hem b\u00f6lgesel sistem de\u011fi\u015fecek, cebr\u00ee rejimler de\u011fi\u015fecek, hem k\u00fcresel anlamda ceberrut g\u00fc\u00e7ler sahneden \u00e7ekilecekler. \u0130n\u015fallah sahneye \u0130sl\u00e2miyetin do\u011frular\u0131 h\u00e2kim olacak \u015feklinde konu\u015ftu. <\/p>\n\n\n\n \u0130SL\u00c2MIN AHL\u00c2K\u00ce DE\u011eERLER\u0130N\u0130 HAKKIYLA YA\u015eAMALIYIZ<\/strong><\/p>\n\n\n\n Seminerde, gelecekteki en \u00f6nemli rollerden birisini T\u00fcrkiye\u2019nin ifa edece\u011fini ifade eden \u00d6zcan, \u201cAma bug\u00fcnk\u00fc akt\u00f6rlerle mi olacak bu? Bunu s\u00f6yleyemeyiz. Be\u015finci d\u00f6nemin mukaddimesi Siyasal \u0130sl\u00e2m taraf\u0131ndan temsil ediliyor, ama hakik\u00ee akt\u00f6rler de\u011fil\u201d dedi. \u00d6n\u00fcm\u00fczdeki alt\u0131 yedi y\u0131lda h\u0131zl\u0131 bir de\u011fi\u015fim ya\u015fanabilece\u011fini dile getiren \u00d6zcan, \u0130srail yenildi\u011fi zaman \u0130sl\u00e2m\u2019\u0131n \u00f6n\u00fcnde bir engel kalmayaca\u011f\u0131n\u0131, d\u00fcnyan\u0131n \u0130sl\u00e2m\u2019a teslim olaca\u011f\u0131n\u0131 s\u00f6yledi. \u00d6zcan, \u201c\u0130sl\u00e2miyetin ikinci k\u00fcreselle\u015fmesi\u201d \u015feklinde ifade edilen d\u00f6nem i\u00e7in madd\u00ee \u015fartlar\u0131n olmad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnenlere de, \u201cBir\u00e7ok \u00e7ileden sonra in\u015fallah \u0130sl\u00e2miyet inki\u015faf edecek. Diyebilirsiniz ki \u2018ya bunun altyap\u0131s\u0131 yok. S\u00fcnnetullah \u00e7er\u00e7evesinde bunun altyap\u0131s\u0131 g\u00f6z\u00fckm\u00fcyor. M\u00fcsl\u00fcmanlar\u0131n bir g\u00fcc\u00fc yok\u2019. Bizim g\u00fcc\u00fcm\u00fcz samimiyet. Samimiyetle bezendi\u011fimiz zaman b\u00fct\u00fcn d\u00fcnyay\u0131 fethedebiliriz. Samimiyet d\u00fcnyay\u0131 teslim alacakt\u0131r\u201d s\u00f6zleriyle cevap verdi. \u00d6zcan, \u0130sl\u00e2m\u0131n ahl\u00e2k\u00ee de\u011ferlerini hakk\u0131yla temsil etmenin burada \u00e7ok \u00f6nemli oldu\u011funu vurgulad\u0131.<\/p>\n\n\n\n BED\u0130\u00dcZZAMAN \u0130KT\u0130DARA TAL\u0130P OLMADI ISLAHI SE\u00c7T\u0130<\/strong><\/p>\n\n\n\n \u00d6zcan konu\u015fmas\u0131nda, Bedi\u00fczzaman\u2019\u0131n siyaset konusundaki duru\u015funun \u0130mam-\u0131 Rabban\u00ee\u2019nin duru\u015fuyla ayn\u0131 oldu\u011funa da dikkat \u00e7ekti. Ebul Hasan-\u0131 Nedv\u00ee\u2019nin \u0130hvan-\u0131 M\u00fcslim\u00een\u2019e \u201ciktidara talip olmay\u0131n. iktidardakileri d\u00fczeltmeye talip olun. Bu \u0130mam-\u0131 Rabban\u00ee\u2019nin yoludur\u201d tavsiyesinde bulundu\u011funu s\u00f6yleyen \u00d6zcan, \u201c\u0130mam-\u0131 Rabban\u00ee\u2019den Bedi\u00fczzaman\u2019a gelen yol, ayn\u0131 yol. Islah yolu. Do\u011fru anlay\u0131\u015f\u0131 ortaya koyuyor. O da yap\u0131c\u0131 davranmak. Kim olursa olsun nasihatla hareket etmek, \u0131slah etmeye \u00e7al\u0131\u015fmak. Bu b\u00fct\u00fcn peygamberlerin yolu asl\u0131nda. Bedi\u00fczzaman da \u00e7a\u011f\u0131m\u0131zda bunu bir kez daha vurgulam\u0131\u015f\u201d s\u00f6zleriyle konu\u015fmas\u0131n\u0131 s\u00fcrd\u00fcrd\u00fc. <\/p>\n","protected":false},"excerpt":{"rendered":" D\u00fcnyada ve b\u00f6lgede ya\u015fanan olaylar\u0131 yorumlayan gazeteci-yazar Mustafa \u00d6zcan, “Hem b\u00f6lgesel sistem de\u011fi\u015fecek, cebr\u00ee rejimler gidecek, hem k\u00fcresel anlamda ceberrut g\u00fc\u00e7ler sahneden \u00e7ekilecekler. \u0130n\u015fallah sahneye…<\/p>\n","protected":false},"author":1,"featured_media":873,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-872","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/asyakm.org\/index.php\/wp-json\/wp\/v2\/posts\/872","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/asyakm.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/asyakm.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/asyakm.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/asyakm.org\/index.php\/wp-json\/wp\/v2\/comments?post=872"}],"version-history":[{"count":1,"href":"https:\/\/asyakm.org\/index.php\/wp-json\/wp\/v2\/posts\/872\/revisions"}],"predecessor-version":[{"id":880,"href":"https:\/\/asyakm.org\/index.php\/wp-json\/wp\/v2\/posts\/872\/revisions\/880"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/asyakm.org\/index.php\/wp-json\/wp\/v2\/media\/873"}],"wp:attachment":[{"href":"https:\/\/asyakm.org\/index.php\/wp-json\/wp\/v2\/media?parent=872"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/asyakm.org\/index.php\/wp-json\/wp\/v2\/categories?post=872"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/asyakm.org\/index.php\/wp-json\/wp\/v2\/tags?post=872"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}