{"id":881,"date":"2026-02-07T11:54:45","date_gmt":"2026-02-07T09:54:45","guid":{"rendered":"https:\/\/asyakm.org\/?p=881"},"modified":"2026-03-09T13:28:56","modified_gmt":"2026-03-09T11:28:56","slug":"kuran-adaleti-merkeze-alir","status":"publish","type":"post","link":"https:\/\/asyakm.org\/index.php\/2026\/02\/07\/kuran-adaleti-merkeze-alir\/","title":{"rendered":"Kur\u2019\u00e2n adaleti merkeze al\u0131r"},"content":{"rendered":"\n<p><\/p>\n\n\n\n<p>26 Ocak 2026, Pazartesi<\/p>\n\n\n\n<p>K\u00e2inattaki \u00f6l\u00e7\u00fc, denge ve mizan\u0131n adalet \u00fczerine kurulu oldu\u011funun alt\u0131n\u0131 \u00e7izen Ara\u015ft\u0131rmac\u0131- Yazar Metin Karaba\u015fo\u011flu, insanlar\u0131n da bu adaleti bozmakla de\u011fil, korumakla m\u00fckellef oldu\u011funu ifade etti.<\/p>\n\n\n\n<p>Yeni Asya Vakf\u0131 Mehmet Kutlular Salonunda \u201cAdaleti Emreden Namaz\u201d ba\u015fl\u0131kl\u0131 bir seminer veren Ara\u015ft\u0131rmac\u0131 Yazar Metin Karaba\u015fo\u011flu, Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019den \u00f6rneklerle adalet kavram\u0131n\u0131n \u00f6nemine dikkat \u00e7ekti.&nbsp;&nbsp;<\/p>\n\n\n\n<p>Kur\u2019\u00e2n\u2019\u0131n b\u00fct\u00fcn\u00fcnde verdi\u011fi en temel derslerden birinin adalet oldu\u011funu ifade eden Karaba\u015fo\u011flu, \u201c\u00dcstad\u0131m\u0131z\u0131n da ifade etti\u011fi gibi, Kur\u2019\u00e2n d\u00f6rt ana esas \u00fczerine bina edilmi\u015ftir: Tevhid, ha\u015fir, n\u00fcb\u00fcvvet ve adalet. Kur\u2019\u00e2n\u2019daki b\u00fct\u00fcn ayetler ya do\u011frudan ya da dolayl\u0131 olarak bu d\u00f6rt esas\u0131 ihtiva eder. Baz\u0131 eserlerde adalet, ibadetle birlikte zikredilse de, asl\u0131nda ibadet adaletin bir tezah\u00fcr\u00fcd\u00fcr\u201d dedi.&nbsp;<\/p>\n\n\n\n<p>Adaletin, hak sahibine hakk\u0131n\u0131 vermek oldu\u011funu belirten Karaba\u015fo\u011flu, yaln\u0131zca Allah\u2019a kulluk etmek ve O\u2019ndan ba\u015fkas\u0131na kulluk etmemenin de adaletin en temel boyutlar\u0131ndan oldu\u011funu s\u00f6yledi. Tevhid \u00fczere nas\u0131l ya\u015fanaca\u011f\u0131n\u0131 bize peygamberlerin g\u00f6sterdi\u011fini hat\u0131rlatan Karaba\u015fo\u011flu, \u201cOnlar\u0131n hayat\u0131, yaln\u0131zca Allah\u2019a kulluk etmenin ve zul\u00fcmden uzak durman\u0131n \u00f6rnekli\u011fidir. Bu yolu takip edenlere ebed\u00ee cennet vaat edilmi\u015f; tevhid ve adaletten uzakla\u015fan, zulm\u00fc hayat tarz\u0131 h\u00e2line getirenlere ise cehennem uyar\u0131s\u0131 yap\u0131lm\u0131\u015ft\u0131r\u201d \u015feklinde konu\u015ftu.<\/p>\n\n\n\n<p>Kur\u2019\u00e2n\u2019da adaletin ne kadar merkez\u00ee bir yerde durdu\u011funun Rahman Suresi\u2019nde a\u00e7\u0131k\u00e7a g\u00f6r\u00fcld\u00fc\u011f\u00fcn\u00fcn ve k\u00e2inattaki \u00f6l\u00e7\u00fc, denge ve mizan\u0131n adalet \u00fczerine kurulu oldu\u011funun alt\u0131n\u0131 \u00e7izen Karaba\u015fo\u011flu, insanlar\u0131n da bu adaleti bozmakla de\u011fil, korumakla m\u00fckellef oldu\u011funu ifade etti. Karaba\u015fo\u011flu, Hazret-i Nuh\u2019tan Hazret-i Musa\u2019ya, Hazret-i Hud\u2019dan Hazret-i \u015euayb\u2019a kadar peygamberlerin hepsinin mesajlar\u0131nda tevhid ile birlikte adaletin temel bir esas oldu\u011funun g\u00f6r\u00fclece\u011fini ifade ederek, tevhid ve adaletin birbirinden ayr\u0131lmazl\u0131\u011f\u0131na dikkat \u00e7ekti.<\/p>\n\n\n\n<p>Tevhidin z\u0131dd\u0131 olan \u015firkin, uluhiyet ve rububiyet hakk\u0131 olmayan varl\u0131klara bu s\u0131fatlar\u0131 vermek oldu\u011funu s\u00f6yleyen Karaba\u015fo\u011flu, \u201cBu da hakk\u0131 sahibinden al\u0131p hak etmeyene vermek anlam\u0131na gelir. \u0130\u015fte bu y\u00fczden Kur\u2019\u00e2n \u015firki \u2018zulm\u00fcn en b\u00fcy\u00fc\u011f\u00fc\u2019 olarak niteler\u201d dedi.<\/p>\n\n\n\n<p><strong>Zulm\u00fcn iki boyutu<\/strong><\/p>\n\n\n\n<p>Konu\u015fmas\u0131nda zul\u00fcm fiilinin \u201cAllah\u2019a kar\u015f\u0131\u201d ve \u201ckullara kar\u015f\u0131\u201d boyutlar\u0131 oldu\u011funu ve Kur\u2019\u00e2n\u2019\u0131n bu ikisini beraber ele ald\u0131\u011f\u0131n\u0131 s\u00f6yleyen Karaba\u015fo\u011flu, \u201cHazret-i Musa\u2019n\u0131n Firavun\u2019a g\u00f6nderilmesinde bu hakikati net bi\u00e7imde g\u00f6r\u00fcr\u00fcz. Musa Aleyhisselam\u2019dan istenen iki \u015fey vard\u0131r: Birincisi Firavun\u2019un uluhiyet iddias\u0131ndan vazge\u00e7mesi, yani Allah\u2019a kar\u015f\u0131 i\u015fledi\u011fi zulm\u00fcn sona ermesi. \u0130kincisi ise \u0130srailo\u011fullar\u0131n\u0131n serbest b\u0131rak\u0131lmas\u0131, yani kullara yap\u0131lan zulm\u00fcn ortadan kald\u0131r\u0131lmas\u0131. Bu, adaletin hem dikey, hem yatay boyutunu g\u00f6sterir. Benzer \u015fekilde Hud kavmi, zalime boyun e\u011fen, zulme kar\u015f\u0131 ses \u00e7\u0131karmayan bir topluluk olarak tarif edilir. Zulme kar\u015f\u0131 sessizlik de zulm\u00fcn bir par\u00e7as\u0131d\u0131r\u201d s\u00f6zleriyle konu\u015fmas\u0131n\u0131 s\u00fcrd\u00fcrd\u00fc.<\/p>\n\n\n\n<figure class=\"wp-block-image is-resized\"><img decoding=\"async\" src=\"https:\/\/www.yeniasya.com.tr\/Sites\/YeniAsya\/Upload\/images\/Content\/2026\/01\/26\/gorsel2222222222.jpg\" alt=\"\" style=\"width:491px;height:auto\"\/><\/figure>\n\n\n\n<p><strong>Sarp yoku\u015f ve adalet<\/strong><\/p>\n\n\n\n<p>Karaba\u015fo\u011flu, Beled Suresi\u2019nin de bu konuda son derece \u00e7arp\u0131c\u0131 oldu\u011funu \u015fu s\u00f6zlerle ifade etti, \u201cBeled Suresi\u2019nde \u2018Sarp yoku\u015f\u2019un ne oldu\u011fu soruldu\u011funda Kur\u2019\u00e2n \u00f6nce \u2018boyunduru\u011fu k\u0131rmay\u0131\u2019, yani k\u00f6leli\u011fi ortadan kald\u0131rmay\u0131 zikreder. Ard\u0131ndan a\u00e7l\u0131k g\u00fcn\u00fcnde yetimi ve yoksulu doyurmay\u0131 sayar. Daha sonra iman edenlerden olmak ve sabr\u0131, merhameti tavsiye etmek gelir. Bu s\u0131ralama bize adaletin iman\u0131n ayr\u0131lmaz bir par\u00e7as\u0131 oldu\u011funu \u00f6\u011fretir.\u201d<\/p>\n\n\n\n<p><strong>Takva adaletle birlikte an\u0131l\u0131r<\/strong><\/p>\n\n\n\n<p>Takvan\u0131n da Kur\u2019\u00e2n\u2019da \u00e7o\u011fu zaman ferd\u00ee ibadetlerle de\u011fil, adaletle birlikte an\u0131ld\u0131\u011f\u0131n\u0131 dile getiren Karaba\u015fo\u011flu, \u201cMaide S\u00fbresi\u2019nde a\u00e7\u0131k\u00e7a \u2018adil olun, bu takvaya daha yak\u0131nd\u0131r\u2019 buyrulur. Hucurat S\u00fbresi\u2019nde ise sosyal hayata dair \u00f6l\u00e7\u00fcler verilirken d\u00f6rt kez takvaya \u00e7a\u011fr\u0131 yap\u0131l\u0131r. Bu da bize \u015funu \u00f6\u011fretir: Allah\u2019a kar\u015f\u0131 takvam\u0131z, kullara kar\u015f\u0131 davran\u0131\u015flar\u0131m\u0131zla \u00f6l\u00e7\u00fcl\u00fcr. Hud S\u00fbresi\u2019nde \u2018Emrolundu\u011fun gibi dosdo\u011fru ol\u2019 emrinin hemen ard\u0131ndan \u2018Zalimlere meyletmeyin\u2019 uyar\u0131s\u0131 gelir ve hemen sonras\u0131nda namaz\u0131n ikamesi emredilir. Yani istikamet, zul\u00fcmden uzak durmak ve namaz birbirini tamamlayan bir b\u00fct\u00fcnd\u00fcr\u201d dedi.<\/p>\n\n\n\n<p><strong>Kur\u2019\u00e2n\u2019\u0131n \u00f6\u011fretti\u011fi dindarl\u0131kta ibadet zulm\u00fc me\u015frula\u015ft\u0131rmaz<\/strong><\/p>\n\n\n\n<p>Hazret-i \u015euayb\u2019\u0131n kavminin ona y\u00f6nelttikleri \u201cAtalar\u0131m\u0131z\u0131n tapt\u0131klar\u0131n\u0131 terk etmemizi ve mallar\u0131m\u0131zda diledi\u011fimiz gibi tasarruf etmememizi sana namaz\u0131n m\u0131 emrediyor?\u201d sorusuyla namaz ve adalet aras\u0131ndaki ili\u015fkiye dikkat \u00e7eken Karaba\u015fo\u011flu, \u201cEvet, namaz adaleti emreder. Namaz, zulme kar\u015f\u0131 insan\u0131 dimdik ayakta tutar. Bug\u00fcn ise ne yaz\u0131k ki namaz\u0131 adaletsizliklere k\u0131l\u0131f yapan bir dindarl\u0131k anlay\u0131\u015f\u0131yla kar\u015f\u0131 kar\u015f\u0131yay\u0131z. Oysa Kur\u2019\u00e2n ve peygamberlerin \u00f6\u011fretti\u011fi dindarl\u0131kta ibadet, zulm\u00fc me\u015frula\u015ft\u0131rmaz; aksine onu ortadan kald\u0131r\u0131r\u201d dedi.<\/p>\n\n\n\n<p><strong>Gen\u00e7lerin dinden uzakla\u015fma sebebi \u2018adaletsiz dindarl\u0131k\u2019<\/strong><\/p>\n\n\n\n<p>Din zulm\u00fcn arac\u0131 h\u00e2line getirildi\u011finde, adaleti arayanlar\u0131n dinden uzakla\u015faca\u011f\u0131na dikkat \u00e7eken Karaba\u015fo\u011flu, \u201cBug\u00fcn deniyor ya gen\u00e7ler, toplum dinden uzakla\u015f\u0131yor. Bizim adaletsiz dindarl\u0131\u011f\u0131m\u0131zdan uzakla\u015f\u0131yorlar. Din adaletsizli\u011fin k\u0131l\u0131f\u0131 haline geldi\u011finde adaleti arayanlar adaletsizlikten uzakla\u015f\u0131yorlar. Adaletsizli\u011fini din \u00fczerinden, namaz\u0131 \u00fczerinden me\u015frula\u015ft\u0131rmaya \u00e7al\u0131\u015fanlar bunun bedelini dine \u00f6detiyorlar. Tablomuz maalesef bu. Gen\u00e7lerin dinden uzakla\u015fmas\u0131n\u0131n sebebi din de\u011fil, adaletsiz dindarl\u0131k \u00f6rnekleridir. Bunun sorumlulu\u011fu da dindarlar\u0131n omuzlar\u0131ndad\u0131r\u201d s\u00f6zleriyle konu\u015fmas\u0131n\u0131 tamamlad\u0131.<\/p>\n\n\n\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>26 Ocak 2026, Pazartesi K\u00e2inattaki \u00f6l\u00e7\u00fc, denge ve mizan\u0131n adalet \u00fczerine kurulu oldu\u011funun alt\u0131n\u0131 \u00e7izen Ara\u015ft\u0131rmac\u0131- Yazar Metin Karaba\u015fo\u011flu, insanlar\u0131n da bu adaleti bozmakla de\u011fil,&hellip;<\/p>\n","protected":false},"author":1,"featured_media":885,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-881","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/asyakm.org\/index.php\/wp-json\/wp\/v2\/posts\/881","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/asyakm.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/asyakm.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/asyakm.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/asyakm.org\/index.php\/wp-json\/wp\/v2\/comments?post=881"}],"version-history":[{"count":4,"href":"https:\/\/asyakm.org\/index.php\/wp-json\/wp\/v2\/posts\/881\/revisions"}],"predecessor-version":[{"id":913,"href":"https:\/\/asyakm.org\/index.php\/wp-json\/wp\/v2\/posts\/881\/revisions\/913"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/asyakm.org\/index.php\/wp-json\/wp\/v2\/media\/885"}],"wp:attachment":[{"href":"https:\/\/asyakm.org\/index.php\/wp-json\/wp\/v2\/media?parent=881"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/asyakm.org\/index.php\/wp-json\/wp\/v2\/categories?post=881"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/asyakm.org\/index.php\/wp-json\/wp\/v2\/tags?post=881"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}